Chapter ten seems to me to be, for all intents and purposes, a continuation of chapter nine, since both treat the issue of reception history. But, whereas reception history as method didn’t strike me as all that useful (especially in its third manifestation- see the previous segment review), in this chapter it makes considerably more sense and is even quite sensible. I attribute that fact to a couple of things that Crossley points out.
First, he clarifies reception history a bit more and suggests, following Räisänen, that it concerns itself with the ‘effective history’ of biblical texts (p. 141). That, to me, is much more helpful than imagining reception history as having to do with how Joe Blow interprets the Last Supper in his artistic or cinematic retelling. And more precisely, he cites Luz who writes
Instead of Wirkungsgeschichte I could have said Rezeptionsgeschichte… I did not do so, because Rezeptionsgeschichte connotes for me primarily the people who receive the text, while Wirkungsgeschichte suggests for me the effective power of the texts themselves (p. 142).
Crossley then illustrates the ‘effective history’ of the text using Burton Mack’s rather idiosyncratic reading of Mark.
Were I to have advised Crossley on this and the preceding chapter I would have suggested that he reverse their order. Had he made the contents of chapter 10 appear in chapter 9, and only then discussed what he did in chapter 9, his volume would have flowed at this point more smoothly and more seamlessly. Indeed, when you lay hold of the book, I suggest just that: read chapter 10 before you read chapter 9. I think the entire subject of reception history will make much more sense that way.
Furthermore, examination of and interest in the ‘effective history’ of the New Testament (and the entire Bible) surely will be an important tool in the scholar’s toolbox for, I think, quite some time. There certainly is more than ample material for it as how the Bible is ‘used’ is nearly limitless. And Crossley shows just that in a very fine way in the present chapter when he talks about how the bible has been utilized by American politicians.
Next time, Chapter 11.