Just before killing 19 children and two teachers in a Texas elementary school Tuesday, the 18-year-old gunman allegedly texted a girl who lives in Germany about his intentions.
According to screenshots reviewed by CNN and an interview with the 15-year-old girl — who said she had been in contact with the gunman for weeks — Ramos complained about his grandmother being “on the phone with AT&T abojt (sic) my phone.”
“It’s annoying,” he texted. Six minutes later, he texted: “I just shot my grandma in her head.” Seconds after that, he said, “Ima go shoot up a(n) elementary school rn (right now).” The last message was sent at 6:21 p.m. Central European Time, which was 11:21 a.m. in Texas. The girl, who lives in Frankfurt, said she began chatting with Ramos on a social media app on May 9. Ramos sent the girl selfie videos and discussed a plan to go visit her in Europe, according to videos and text messages.
That’s not mental illness. That’s a kid so evil that he will kill 21 people because he’s having a tantrum about his phone.
Period. Full stop. Always.
Southern Baptists announce a confidential hotline (202-864-5578) for allegations of abuse within the SBC, which it describes as “a resource to survivors and entities in responding properly while we work to put more permanent procedures in place.”
When the Reformers of the sixteenth century turned to this biblical text, originally written by Paul to the first-century church in Corinth, they found truths that apply to Christians regardless of their historical context. For example, Reformed theologian Wolfgang Musculus wrote, “To be a Christian is to be in Christ. If anyone is outside of Christ, he is not a Christian. It is easy to partake of the sacraments and to be of the name and profession of Christ, but that is not what it means to be in Christ… The largest part of Christians is still an old creature for they have not yet been regenerated and renewed by the spirit of Christ. To know a Christian, therefore, we should not so much examine his external profession, but his life.”
In this volume of the Reformation Commentary on Scripture, Reformation scholar Scott Manetsch guides readers through a wealth of early modern commentary on the book of 2 Corinthians. Readers will hear from familiar voices and discover lesser-known figures from a diversity of theological traditions, including Lutherans, Reformed, Radicals, Anglicans and Roman Catholics. Drawing upon a variety of resources—including commentaries, sermons, treatises, and confessions—much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to encourage all those who would be newly created in Christ.
Coming in July-
In the letter to the Colossians, Paul points us to the sufficiency of Christ, urging readers to continue to trust in him. Because Christ is supreme over all, our hope is secure in him. Colossians also shows how the new life that believers have in Jesus is to reflect his character in everyday relationships.
Then in the letter to Philemon, we see the difference the gospel makes in the delicate context of Onesimus’s departure from Philemon.
In this Tyndale Commentary, Alan Thompson shows how both Colossians and Philemon unpack and apply the beauty of the gospel of God’s grace and Christ’s supremacy.
Coming in July-
In this insightful and accessible commentary, Nicholas Perrin explores the many unique pictures of Jesus found in the Gospel of Luke—from being a child in his Father’s house to associating with the poor and disreputable, in communion with the Holy Spirit, and, above all, setting out resolutely for Jerusalem to fulfill God’s plan for the world.
With particular attention to the redemptive-historical storyline and its scriptural roots, Perrin examines how Luke’s Gospel is embedded in human history. He also show how it follows a cyclical narrative structure, with each recapitulation expanding the horizons of what has gone before.
Part of the Tyndale New Testament commentary series, Luke: An Introduction and Commentary examines the text section-by-section—exploring the context in which it was written, providing astute commentary on Luke’s Gospel, and then unpacking the theology. It offers a thorough understanding of the content and structure of Luke, as well as its continued relevance for Christians today.
The Onion posted this years ago. It’s still true.
I wish this sign were posted literally on every corner in every part of the United States.
But a monster worse than Satan shot this child and 18 other little children just as full of life as he was. And his mom and dad didn’t get to tuck him in last night and they never will again.
If this is ok with you, you are a monster too.
Dr Michael J. Svigel – Eschatology 101: “Nobody knows the day or the hour. Except that guy with no formal training and a lame website. Besides him, nobody knows.”
There’s only inconsolable grief. And rage.
“A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because they are no more.” Jer. 31:15
Too few in Congress are people of courage, willing to do what needs to be done to do something so fundamental as keeping children safe at school and people at church safe at worship and people at malls and theaters safe to enjoy their time there.
A Flugschrift is, literally, a ‘flying writing’. Flugschriften are flying writings or writings that fly off the press and into the public’s hands. Flugschriften is the plural form of Flugschrift.
I mention this because these Flugschriften were to the Reformers what blog posts are to modern theologians and biblical scholars- quickly produced, aimed at the moment, addressing something immediate. Luther and Zwingli in particular made great use of the (relatively fast) speed small volumes could be produced and distributed.
One such example of this sort of material is the witty and incisive and really scorchingly amusing Die göttliche Mühle which Zwingli commended to his friend Oswald Myconius on the 25th of May, 1521. It (Die göttliche Mühle) was written by the virtually unknown Martin Seger of Marienfeld.
Emil Egli and Walther Köhler describe and discuss the booklet in Zwingliana 2/12 (1910). The thing to take away from the production of such pieces is that 1) speed is of the essence when theological battles are being waged; and 2) wit and humor in brevity often make the point better than long and boring discourses.
The Catholic Church was, by the way, frequently portrayed in the 16th century as a Mill where the faithful were ground into powder by the greedy clerics, chief of whom was of course the super-greedy Pope. Tobias Stimmer’s Mühle is a spectacular example of the genre-
It’s May 25th so it’s Peter Opitz’s birthday. Happy birthday to him. He’s a scholar you should know- as just a few of his books will show: