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America Has Always had its Hate-Filled Minority

All the white pseudo-christian nationalism and racism and misogyny on full display these days has always been here in America. It isn’t new. It was just afraid to show its face everywhere at the same time till recent politicians revealed they too were part of it. Then it came out of the closet.

Quote of the Month

“If you only read the books that everyone else is reading, you can only think what everyone else is thinking.” – Haruki Murakami

If People Treated Medicine Like they Do Biblical Studies and Theology

• Someone who knew nothing about medicine but who read a wikipedia essay in the morning would be performing brain surgery at night.
• Someone who had a medical dictionary and could consult it when needed would be invited to be a talking head on a documentary.
• Someone who could use the internet to ‘look up’ the ‘truth’ would be allowed to write prescriptions and people would actually take them.
• Someone who went to an hour long class at the age of 5 for 3 weeks would be permitted to practice medicine.
• There would be a lot of dead people thanks to the malpractice that would be widely committed and yet very few would complain and everyone else would be muttering ‘well everyone’s entitled to their opinion’.

That’s what would happen if medicine were treated the way biblical studies and theology are treated.

The Church’s Greatest Mistake for a Century

The greatest mistake the church has made in the last 100 years has been its failure to call heretics heretics. Consequently, people are told lies and the silence of the church is seen as tacit agreement. The church lacks courage.

Oh Pentebabbleists….

You’re just not right.

Do you guys not own a Bible?

Icky Eck: The Best the Papists Could Manage at Baden

To give modern readers an idea of how despised Eck was in the German speaking areas of Switzerland, Austria, and Germany, allow me a simple comparison:  Eck was to the Reformed and Protestant theologians of his day what Joel Osteen is to Reformed and Protestant Theologians today.  When he appeared at Disputations he was regularly defeated and his normal response was preening self importance.

So, who was this drivel of a man?

John Eck, more correctly Johann Maier, was born at Eck (now Egg, near Memmingen, south of Augsburg) in Swabia, November 13, 1486. When twelve years of age he began his studies at Heidelberg and continued them at Tuebingen, Cologne and Freiburg. When fourteen years of age he became Magister Artium, when nineteen bachelor of theology, when twenty-two priest at Strassburg, and in 1510, when twenty-four years, doctor and professor of theology in the University of Ingolstadt.

Having studied under humanistic teachers he advocated at first liberal views in theology and philosophy and as early as 1517 entered into friendly relations with Luther. But his unbounded ambition to be regarded as the leading theologian of Germany caused him to become the defender of the papacy and of Catholic doctrine. In 1519, he began his fight against Luther. In 1520, he visited Rome at the invitation of the Pope, when he presented to him his work on the Primacy of Peter against Luther, Ingolstadt 1520, for which he was awarded with the appointment as papal prothonotary. When on June 16, 1520, the papal bull, Exsurge Domine, appeared, in which forty-one propositions of Luther were condemned, Eck was entrusted with its execution in Germany.

At the Diet of Augsburg, Eck took a leading part as defender of the Roman Catholic position. He extracted 404 articles from the works of the reformers and with seventy other theologians collaborated in the Confutatio pontificia, in which the Catholic refutation of Protestantism was embodied.

Against Zwingli and his party, Eck first appeared at the public disputation at Baden, in Catholic territory, twelve miles northwest of Zurich, on May 21–June 18, 1526. The affair ended in favor of Eck, who induced the authorities to suppress the reformation at Baden. The dispution of Berne, which was conducted in the absence of Eck in January 1528, was won for the reformation.

When Zwingli’s account of his faith had been submitted to the emperor in July 1530, it was turned over to Eck for answer. He sat down at once and within three days, as he boasts, he produced what he intended to be a crushing reply. It was completed on July 17, 1530, dedicated to the Cardinal of Liege and printed most likely in the same month at Augsburg.

Eck was more highly esteemed as the champion of the true faith in Rome than in Germany, where he had many enemies. He was accused of drunkenness, immorality, unbounded greed for money and passionate desire for honor and preferment. When Rome did not gratify all his ambitions, he made overtures for peace to the Protestants, but they failed through hatred and contempt by which he was generally regarded.*

John Eck- self aggrandizing Papist tool.**
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*The Latin Works of Huldreich Zwingli. (Vol. 2, pp. 62–63).
** For further reading: Die Einladung Zwinglis an Johann Eck zum Berner Religionsgespräch: Ein ungedruckter Zwinglibrief  — PDF

Johannes Eck, Enchiridion locorum communium adversus Lutherum et alios hostes ecclesiae (1525-1543), mit den Zusätzen von Tilman Smeling O.P. (1529, 1532), hg. von Pierre Fraenkel, in Verbindung mit dem Institut d’Histoire de la Réformation Genf, Münster i.W. 1979 (Corpus catholicorum, Werke katholischer Schriftsteller im Zeitalter der Glaubensspaltung 34). — PDF

Baden: Let the Debate Commence

The Diet of Switzerland took the same stand against the Zwinglian Reformation as the Diet of the German Empire against the Lutheran movement. Both Diets consisted only of one house, and this was composed of the hereditary nobility and aristocracy. The people were not directly represented by delegates of their own choice. The majority of voters were conservative, and in favor of the old faith; but the majority of the people in the larger and most prosperous cantons and in the free imperial cities favored progress and reform, and succeeded in the end.

The question of the Reformation was repeatedly brought before the Swiss Diet, and not a few liberal voices were heard in favor of abolishing certain crying abuses; but the majority of the cantons, especially the old forest-cantons around the lake of Lucerne, resisted every innovation. Berne was anxious to retain her political supremacy, and vacillated. Zwingli had made many enemies by his opposition to the foreign military service and pensions of his countrymen. Dr. Faber, the general vicar of the diocese of Constance, after a visit to Rome, openly turned against his former friend, and made every effort to unite the interests of the aristocracy with those of the hierarchy. “Now,” he said, “the priests are attacked, the nobles will come next.” At last the Diet resolved to settle the difficulty by a public disputation. Dr. Eck, well known to us from the disputation at Leipzig for his learning, ability, vanity and conceit, offered his services to the Diet in a flattering letter of Aug. 13, 1524. He had then just returned from a third visit to Rome, and felt confident that he could crush the Protestant heresy in Switzerland as easily as in Germany. He spoke contemptuously of Zwingli, as one who “had no doubt milked more cows than he had read books.” About the same time the Roman counter-reformation had begun to be organized at the convent of Regensburg (June, 1524), under the lead of Bavaria and Austria.

The disputation was opened in the Catholic city of Baden, in Aargau, May 21, 1526, and lasted eighteen days, till the 8th of June. The cantons and four bishops sent deputies, and many foreign divines were present. The Protestants were a mere handful, and despised as “a beggarly, miserable rabble.” Zwingli, who foresaw the political aim and result of the disputation, was prevented by the Council of Zurich from leaving home, because his life was threatened; but he influenced the proceedings by daily correspondence and secret messengers. No one could doubt his courage, which he showed more than once in the face of greater danger, as when he went to Marburg through hostile territory, and to the battlefield at Cappel. But several of his friends were sadly disappointed at his absence. He would have equalled Eck in debate and excelled him in biblical learning. Erasmus was invited, but politely declined on account of sickness.

The arrangements for the disputation and the local sympathies were in favor of the papal party. Mass was said every morning at five, and a sermon preached; the pomp of ritualism was displayed in solemn processions. The presiding officers and leading secretaries were Romanists; nobody besides them was permitted to take notes. The disputation turned on the real presence, the sacrifice of the mass, the invocation of the Virgin Mary and of saints, on images, purgatory, and original sin. Dr. Eck was the champion of the Roman faith, and behaved with the same polemical dexterity and overbearing and insolent manner as at Leipzig: robed in damask and silk, decorated with a golden ring, chain and cross; surrounded by patristic and scholastic folios, abounding in quotations and arguments, treating his opponents with proud contempt, and silencing them with his stentorian voice and final appeals to the authority of Rome. Occasionally he uttered an oath, “Potz Marter.” A contemporary poet, Nicolas Manuel, thus described his conduct:—

“Eck stamps with his feet, and claps his hands,
He raves, he swears, he scolds;
‘I do,’ cries he, ‘what the Pope commands,
And teach whatever he holds.’ ”

Oecolampadius of Basle and Haller of Berne, both plain and modest, but able, learned and earnest men, defended the Reformed opinions. Oecolampadius declared at the outset that he recognized no other rule of judgment than the Word of God. He was a match for Eck in patristic learning, and in solid arguments. His friends said, “Oecolampadius is vanquished, not by argument, but by vociferation.” Even one of the Romanists remarked, “If only this pale man were on our side!” His host judged that he must be a very pious heretic, because he saw him constantly engaged in study and prayer; while Eck was enjoying rich dinners and good wines, which occasioned the remark, “Eck is bathing in Baden, but in wine.”

The papal party boasted of a complete victory. All innovations were forbidden; Zwingli was excommunicated; and Basle was called upon to depose Oecolampadius from the pastoral office. Faber, not satisfied with the burning of heretical books, advocated even the burning of the Protestant versions of the Bible. Thomas Murner, a Franciscan monk and satirical poet, who was present at Baden, heaped upon Zwingli and his adherents such epithets as tyrants, liars, adulterers, church robbers, fit only for the gallows! He had formerly (1512) chastised the vices of priests and monks, but turned violently against the Saxon Reformer, and earned the name of “Luther-Scourge” (Lutheromastix). He was now made lecturer in the Franciscan convent at Lucerne, and authorized to edit the acts of the Baden disputation.

The result of the Baden disputation was a temporary triumph for Rome, but turned out in the end, like the Leipzig disputation of 1519, to the furtherance of the Reformation. Impartial judges decided that the Protestants had been silenced by vociferation, intrigue and despotic measures, rather than refuted by sound and solid arguments from the Scriptures. After a temporary reaction, several cantons which had hitherto been vacillating between the old and the new faith, came out in favor of reform.*

The documents and debates are available in this new volume from TVZ.

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*History of the Christian church.

Today With Zwingli: Die erste kurze Antwort über Ecks sieben Schlußreden

Huldrych Zwingli published his little 19 page Flugschrift Die erste kurze Antwort über Ecks sieben Schlußreden on 21 May, 1526.  Zwingli also addressed it to the Confederation (so that all the Cantons which had embraced Reform would know how Eck should be answered by their own Pastors and Theologians).

The occasion was, of course, the Baden Disputation (which Zwingli had not been allowed to attend- the Zurich City Council deeming him too valuable to risk having him killed by the angry Catholics- a thing that certainly would have happened had he gone).

It commences

Frommen, vesten, fürsichtigen, ersamen, wysen, gnädigen, lieben herren! Sidmal mir üwer wyßheit uß ursachen, die sy wol weyßt, ze lieb den ungemeinen platz Baden nit endren wil und aber daby Egg unnd Faber mit aller irer practick, red und anheften der artiklen allein uff mich reichend, sam die disputation allein sye umb minetwillen angesehen (darumb ich vermeindt allerbillichost gewäsen wär, daß man ein gemeinen platz angesehen hett, vorus so man vor jaren offenlich verstanden hat, daß mir Baden gheinswegs gemein ist; darus ich ermessen mag, das ir fürnemen und höchste begird ist, nit mit mir, sunder hinder mir ze disputieren und da uff beschlüß ze tringen, die sy, wo mir der platz gemein wer, nit vertruwtind fürzebringen, wiewol ouch hierinn gott wirt ynsehen thuon), hierumb ist an üch, mine gnädige herren, min demuotig pitt, ir wellind mir des Eggen gründ, die er über die siben schlußreden anzeigen wirt, schrifftlich lassen zuokomen; wil ich imm in gar kurtzer zyt allweg by üch schriftlich antwurt geben.

It then lists Eck’s theses upon which Zwingli comments one by one.  To my knowledge the present little treatise has never been translated.  A pity, really, and yet more evidence that folk interested in the period need to learn German or suffer the sorrow of never really knowing what went on.

Quote of the Day

Truth

The Day Tyndale was Tricked, and Arrested

This just reinforces my firm belief that people cannot be trusted. Especially ‘friends’.

The Church in the Genevan Confession of John Calvin

While there is one only Church of Jesus Christ, we always acknowledge that necessity requires companies of the faithful to be distributed in different places. Of these assemblies each one is called Church.

But in as much as all companies do not assemble in the name of our Lord, but rather to blaspheme and pollute him by their sacrilegious deeds, we believe that the proper mark by which rightly to discern the Church of Jesus Christ is that his holy gospel be purely and faithfully preached, proclaimed, heard, and kept, that his sacraments be properly administered, even if there be some imperfections and faults, as there always will be among men.

On the other hand, where the Gospel is not declared, heard, and received, there we do not acknowledge the form of the Church. Hence the churches governed by the ordinances of the pope are rather synagogues of the devil than Christian churches.*

Bam!  Take that, Francis!  And Pentebabbleists!  And Emergents!

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*Calvin: Theological Treatises (p. 31).

The Academic Project Process in One Flow Chart

You know it’s true.

Luther’s Philosophy of Spanking Children

“One shouldn’t whip children too hard. My father once whipped me so severely that I ran away from him, and he was worried that he might not win me back again. I wouldn’t like to strike my little Hans very much, lest he should become shy and hate me. I know nothing that would give me greater sorrow. God acts like this [for he says], ‘I’ll chastise you, my children, but through another—through Satan or the world—but if you cry out and run to me, I’ll rescue you and raise you up again.’ For God doesn’t want us to hate him.” — Martin Luther

A Reminder

My name is the Lord! I won’t let idols or humans share my glory and praise. – Isaiah 42:8

There is Nothing Biblical About Celebrity Christianity

‘Precious in the sight of the Lord is the death of his saints’. Ps 116.

Plural.

Not singular.

Every believer’s life matters.

Except where celebrity Christianity exists.

And then only the deaths of celebrities matter enough to be mentioned.

Reminder: Disasters Don’t Work Repentance

Rev 9:20f — But the rest of mankind, who were not killed by these plagues, did not repent of the works of their hands, that they should not worship demons, and idols of gold, silver, brass, stone, and wood, which can neither see nor hear nor walk. And they did not repent of their murders or their sorceries or their sexual immorality or their thefts.

Your Bible Study Group…

Isn’t a Bible study group if the book you’re studying isn’t the Bible.  It’s a book club.  Please call it a book club and not a Bible study.  K? Thanks. Bye.

Calvin Writes About his Future Wife…

Such a romantic soul…  He wrote, on May 19, 1539,

“Remember what I expect from one who is to be a companion through life. I do not belong to the class of loving fools, who, blinded by passion, are ready to expend their affection on vice itself. Do you wish to know what kind of beauty alone can win my soul? It is that in which grace and virtue, contentedness and suavity are united with simplicity; and I can hope that a woman with these qualities would not be negligent of my general well-being.”

I’m sure he made the womenfolk swoon with talk like this…

Adolf Schlatter: Virtually Unread in the English Speaking World

Tragically, as this fascinating post leads us to understand. In part

Here are few of the brilliantly insightful things he [Schlatter] wrote:

-It is absolutely clear: there can be no talk of man’s but only of God’s righteousness. Man is unrighteous, for the relation which he establishes towards God and man is enmity and a lie. Only what is peculiar to God and God’s activity is the righteousness which establishes fellowship. The genitive δικαιοσυνη θεου permits no relaxing.

-Wir erlangen das Heil durch die Erfüllung unseres Dienstes.

-Gott hat die Scham dem Menschen ins Herz gepflanzt als einen Wächter, der ihn gegen das Böse empfindlich machen soll.

-In der Hand der Sünder ist auch die Gabe sündig. Nur in der Hand des Priesters ist das Opfer rein und wohlgefällig.

In case the reader wonders why the first quote is in English and the rest in German, I simply wish to make a point that only a small fragment of Schlatter’s work has ever been translated. But everything he wrote is worthy of translation. Schlatter’s works are an expansive woodland, scarcely traversed (especially in the English speaking world). Treasure waits in these woods for those brave enough to venture in.