Is doing a terrible job of fulfilling its school motto- because the only minds they appear to be building are racist ones and the only faith they’re teaching them to live is godless and vile.
Daily Archives: 19 Jan 2019
“Not everyone who says to Me,`Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” (Matt. 7:21)
Allow me to simplify- just because you call yourself a Christian doesn’t mean you are.
Is simply a ploy to get you to help them with facial recognition software. They’re data mining and you’re freely giving away what they will then sell.
It wasn’t just this smug racist that acted despicably it was an entire group. Covenant Catholic should be ashamed of itself and if these boys are the fruit of the moral teaching of that school it should be closed down.
The John Rylands Library contains a great collection of papyri in different languages. I’m most interested in the Greek pieces, the bulk of which were published in the first half of the twentieth century in four volumes. Digital copies of the first two volumes, edited by Arthur S. Hunt, have for some time been available at the wonderful archive.org. Volumes 3 and 4, published in 1938 and 1952 have not been available online, but I just realized that at some point late last year, the University of Manchester uploaded scans of volumes 3 and 4 (interestingly, the copies are from Princeton Theological Seminary). These volumes contain some very important Jewish and Christian manuscripts. This is a fantastic development for those of us without access to a good papyrological library. Thanks to our friends at the University of Manchester and archive.org (and PTS)! Links are here:
Rylands Greek Papyri: volume 1,
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“Progressives” before Karen Pence started teaching at a Christian school- ‘meh’.
“Progressives” after Karen Pence started teaching at a cChristian school- ‘they’re hotbeds of perversity’.
The latest ‘progressive’ ‘christian’ object of rage- the Christian school.
“Progressives” don’t really care about anything or any issue. What they care about is making political hay of the most recent object of their hatred. They’ll find something else to hate as soon as their phlegm is spent on the Christian school.
They’ve already expressed contempt for Churches, Pastors, Christian Higher Ed, now Christian elementary ed. So next they’ll target another aspect of Christian participation. Probably Christian Summer Camp or Christian Coffee Shops.
Pursuant to the order of the Council, on Tuesday and Wednesday, January 19 and 20, 1524, Canon Hofmann, chief representative of the Old Party among the priesthood, met the three people’s priests, and six theologians and six councillors, in private sessions, and attempted to defend the old usages. But the commission decided that he had not made out his points from Scripture, and so the Council voted that the canons must give outward assent to the Council’s orders or leave the city.
With this last desperate attempt the Old Party closed their efforts, and there was no further formal opposition in Zurich to the Reformation. One by one, as the people were fully able to stand it, and understand it, those practices of the Old Church which Zwingli considered objectionable were removed. The saints’ days passed unobserved; the procession to Einsiedeln which had taken place annually on Monday after Pentecost (that year May 16th), and which was made much of, was permanently abolished, by order of Council, the preceding Saturday; the reliques were by similar order, June 15th, taken from the churches and reverently buried; the organs were removed and the ringing of the church bells during a tempest, even the tolling for funerals, stopped.
Masses for the dead, processions of clergy, payment for confession, blessing of palms, holy water, candles, and extreme unction, all became things of the past. The removal of the pictures, statues, images, and other ornaments from the churches was accomplished in the city between Saturday, July 2d, and Sunday, July 17th. Similar scenes took place all over the canton. The next step, and one which like the others was carefully weighed, was the abolition of the convents and monasteries in the city and canton of Zurich.*
*Jackson, S. M., Huldreich Zwingli: The Reformer of German Switzerland (1484–1531) (pp. 223–225).