Daily Archives: 5 Jan 2019

Are We Not Yet Fed Up With This Evil Self Serving Totally Depraved Vile Wretch of a Man?

Look at what he does.  Just look.  Just open your eyes and LOOK.

Smithsonian museums are closed. There are no federal staffers to answer tourists’ questions at the Lincoln Memorial. And across the United States, national parks are cluttered with trash. Yet despite the federal government shutdown, a historic clock tower at the Trump International Hotel remained open Friday for its handful of visitors, staffed by green-clad National Park Service rangers.

“We’re open!” one National Park Service ranger declared around lunchtime, pushing an elevator button for a lone visitor entering the site through a side entrance to ride to the top of the 315-foot-high, nearly 120-year-old clock tower.

LOOK AT  WHAT HE DOES TO ENRICH HIMSELF. Meanwhile 800,000 Americans are living in fear of impoverishment.  Godless pagan wretch.  Let death seize them; Let them go down alive into hell, For wickedness is in their dwellings and among them. (Ps. 55:15)

 

The Walls

Be sure to today’s episode of This American Life on walls.  And then think about the folly of walls and the foolish souls who want them.

Well Are We Supposed to Do it Or Aren’t We?

I love the juxtaposition of these two verses- kudos to the editor of Proverbs with the fun sense of humor and the more than a little subversive attitude:

Do not answer a fool according to his folly, Lest you also be like him.
Answer a fool according to his folly, Lest he be wise in his own eyes. (Prov. 26:4-5)

So I suppose sometimes do and sometimes don’t.

Quote of the Day

Some signs that your advocacy has become idolatry: your policy positions change based on who is in office; you are willing to excuse bad behavior by your team but condemn it on the other team; you are willing to bend your faith to adjust to your politics. – Daniel Darling

The Exploration of Sela

Here’s an interesting archaeological news report:

Overseeing the Edom Plateau, south of Jordan, between Tafila and Busayra, stands the Edomite-Nabataean mountain stronghold, Sela, a fortress carved into the mountain, dating back more than 3,000 years.

A carved inscription and relief (engraved representation) of the Neo-Babylonian King Nabonidu (556-539BC), uncovered in Sela, stand witness to the importance of the age-old fortress during the period of Mesopotamian expansion into the area of Transjordan, said  Jordanian scholar Mohammad Najjar.

Sela was strategic to any military movement into the southern parts of Transjordan, as it guarded the settlements and agrarian land plots in its vicinity and stood as a watchtower over the entire south-western regions.

Greek historian Strabo (64BC-24AD) described it as “the metropolis of the Nabataean… fortified all around by rock, the outside part of the site being precipitous and sheer, and the inside parts having springs in abundance, both for domestic use and watering gardens”.

Etc.  Enjoy!

Fun Facts From Church History: Climate Change in Bullinger’s Zurich

Joe Mock writes

bullinger90There was a mini ice age in the middle of the 16th century. Bullinger wrote about it in his Diarium. The mini ice age was so severe that Bullinger considered that it was the judgment of God.

Otto Ulbricht has written “Extreme Wetterlagen im Diarium Heinrich Bullinger” which is to be found in Wolfgang Behringer, Hartman Lehmann dan Christian Pfister (eds), Kulurelle Konsequenzer der kleinen Eiszeit, pp 147-175.

The following is a citation from the summary of the article:

“When looking closely at Bullinger’s diary, it becomes clear that he not only sensed the climatic change beginning in the early 1560’s (coldness, frost, hail frozen over lakes, floods), but he also described it as unique and sometimes even as a breakdown of the natural order of things. Adjectives he applied to characterize these changes have strong (and negative) emotional connotations. The extreme weather conditions – sometimes joined by famine – became the most important expression of God’s wrath in his thinking, thus displacing war and pestilence as secondary.

According to Bullinger, the main reason for God’s scorn was heavy drinking. Therefore, he and his colleagues tried to extend mandates against it to leading and secular authorities in Zurich. Religious reasons also played a role in keeping interest rates down throughout the famine of 1570/71. During this crisis, there was a major change in the liturgy through the introduction of common public prayer.”

I like it.  Climate change isn’t caused by fossil fuels, it’s caused by boozers!  Thank you Heinrich!  Thanks, Joe.

UPDATE:  Christian Pfister’s essay from the book mentioned above is available here.

The Berne Disputation

Schaff writes

The disputation at Berne lasted nineteen days (from Jan. 6 to 26). It was the Protestant counterpart of the disputation at Baden in composition, arrangements and result. It had the same effect for Berne as the disputations of 1523 had for Zurich. The invitations were general; but the Roman Catholic cantons and the four bishops who were invited refused, with the exception of the bishop of Lausanne, to send delegates, deeming the disputation of Baden final.

Dr. Eck, afraid to lose his fresh laurels, was unwilling, as he said, “to follow the heretics into their nooks and corners”; but he severely attacked the proceedings. The Reformed party was strongly represented by delegates from Zurich, Basel, and St. Gall, and several cities of South Germany. Zurich sent about one hundred ministers and laymen, with a strong protection.

The chief speakers on the Reformed side were Zwingli, Haller, Kolb, Oecolampadius, Capito, and Bucer from Strassburg; on the Roman side, Grab, Huter, Treger, Christen, and Burgauer. Joachim von Watt of St. Gall presided. Popular sermons were preached during the disputation by Blaurer of Constance, Zwingli, Bucer, Oecolampadius, Megander, and others.

The Reformers carried an easy and complete victory, and reversed the decision of Baden. The ten Theses or Conclusions, drawn up by Haller and revised by Zwingli, were fully discussed, and adopted as a sort of confession of faith for the Reformed Church of Berne. They are as follows:

1. The holy Christian Church, whose only Head is Christ, is born of the Word of God, and abides in the same, and listens not to the voice of a stranger.

2. The Church of Christ makes no laws and commandments without the Word of God. Hence human traditions are no more binding on us than as far as they are founded in the Word of God.

3. Christ is the only wisdom, righteousness, redemption, and satisfaction for the sins of the whole world. Hence it is a denial of Christ when we confess another ground of salvation and satisfaction.

4. The essential and corporal presence of the body and blood of Christ cannot be demonstrated from the Holy Scripture.

5. The mass as now in use, in which Christ is offered to God the Father for the sins of the living and the dead, is contrary to the Scripture, a blasphemy against the most holy sacrifice, passion, and death of Christ, and on account of its abuses an abomination before God.

6. As Christ alone died for us, so he is also to be adored as the only Mediator and Advocate between God the Father and the believers. Therefore it is contrary to the Word of God to propose and invoke other mediators.

7. Scripture knows nothing of a purgatory after this life. Hence all masses and other offices for the dead are useless.

8. The worship of images is contrary to Scripture. Therefore images should be abolished when they are set up as objects of adoration.

9. Matrimony is not forbidden in the Scripture to any class of men; but fornication and unchastity are forbidden to all.

10. Since, according to the Scripture, an open fornicator must be excommunicated, it follows that unchastity and impure celibacy are more pernicious to the clergy than to any other class.

All to the glory of God and his holy Word.

Zwingli preached twice during the disputation. He was in excellent spirits, and at the height of his fame and public usefulness. In the first sermon he explained the Apostles’ Creed, mixing in some Greek and Hebrew words for his theological hearers. In the second, he exhorted the Bernese to persevere after the example of Moses and the heroes of faith.

Perseverance alone can complete the triumph. (Ferendo vincitur fortuna.) Behold these idols conquered, mute, and scattered before you. The gold you spent upon them must henceforth be devoted to the good of the living images of God in their poverty.

“Hold fast,” he said in conclusion, “to the liberty wherewith Christ has set us free. You know how much we have suffered in our conscience, how we were directed from one false comfort to another, from one commandment to another which only burdened our conscience and gave us no rest. But now ye have found freedom and peace in the knowledge and faith of Jesus Christ. From this freedom let nothing separate you. To hold it fast requires great fortitude. You know how our ancestors, thanks to God, have fought for our bodily liberty; let us still more zealously guard our spiritual liberty; not doubting that God, who has enlightened and drawn you, will in due time also draw our dear neighbors and fellow-confederates to him, so that we may live together in true friendship. May God, who created and redeemed us all, grant this to us and to them. Amen.”

There’s a good deal of material in Zwingli’s Works related to the Berne Disputation.  Those are found in vol. VI/1 of ZW.

Nr. 110 Bittschrift an den Rat, daß man Zwingli selbst und andere Gelehrte an die Disputation zu Bern senden möge, Zwischen 7. und 11. Dezember 1527
Nr. 111 Ratschlag der 4 Verordneten und 3 Leutpriester wegen der Disputation zu Bern, Zwischen 7. und 11. Dezember 1527
Nr. 112 Notizen Zwinglis an der Berner Disputation, 6. bis 25. Januar 1528
Nr. 113 Voten Zwinglis an der Berner Disputation, 6. bis 25. Januar 1528
Nr. 114 Zwinglis Entwurf für Berchtold Hallers Schlußansprache, 25. oder 26. Januar 1528
Nr. 115 Entbietung Zwinglis, Oekolampads, Capitos und Bucers, 26. Januar 1528
Nr. 116 Die beiden Predigten Zwinglis in Bern, 19. und 30. Januar 1528
Nr. 117 Anweisung für das Berner Reformationsmandat, Zwischen 27. und 31. Januar 1528

Read that. It’ll give you some food for thought.

Ulrich Jr.

Zwingli’s family tree

Did you know…

William, Zwingli’s eldest son, born in 1526, after studying in Zurich went to Strassburg to complete his education, but there died of the plague in 1541. Ulrich, born January 6, 1528, who is said to have been the image of his father, studied at Basel, became a clergyman, diakonus in the Great Minster in Zurich in his nineteenth year, professor of Hebrew in 1556, of theology in 1557; he married Bullinger’s daughter Anna. She died of the plague in 1565.*

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*Samuel Macauley Jackson, Huldreich Zwingli: The Reformer of German Switzerland (1484–1531), Heroes of the Reformation (New York; London: G. P. Putnam’s Sons; Knickerbocker Press, 1901), 360.