Daily Archives: 11 Oct 2018

Fraud and the Company that Owns the so Called ‘Christian’ Post

Can you say ‘indictment‘?

Bad Things Happen to Sermon Skippers…

As Calvin demonstrates pretty convincingly as he tries to warn people about attempting it-

An individual during the time of sermon on the Lord’s day went into a wine shop to drink; by chance he fell on his sword that had slipped out of its scabbard and was carried out in a dying state. Another in the month of September last, on a day in which the sacrament of the Lord’s supper was administered, as he was secretly attempting while intoxicated to creep through a window to get to a strumpet, had his bones broken in several places by a terrible fall.

At last I said in conclusion, “Till hell swallow you up with all your houses, you will not give faith to God when he stretches forth his hand.” I perceived that my zeal gave no great pleasure to a good many, because they would not be willingly wakened from their lethargy. For you can scarcely believe how torpid the conscience of many is, who seem puffed up to the skies. The greater part of them fear disgrace to the city; a few of them, to our doctrine; but all of them quite foolishly. For what more glorious for us than this notable vengeance of God against the despisers of our doctrine?

Or, in short, skip Calvin’s sermon and you’ll really regret it.  A lot.

Well the Pope Just Angered his Leftist Base

The ‘Protestant Work Ethic’s’ Dark Side

 tweets – “Die Schweiz verdankt ihren Reichtum unter anderem der calvinistisch geprägten Arbeitsmoral. Doch diese hat auch Schattenseiten.” Interessant, dass es in der gedruckten Ausgabe “zwinglianisch-calvinistisch” heisst.

And directs us to this essay. Interesting reading indeed.

Righteous Gentiles: Religion, Identity, and Myth in John Hagee’s Christians United for Israel

In Righteous Gentiles: Religion, Identity, and Myth in John Hagee’s Christians United for Israel, Sean Durbin offers a critical analysis of America’s largest Pro-Israel organization, Christians United for Israel, along with its critics and collaborators. Although many observers focus Christian Zionism’s influence on American foreign policy, or whether or not Christian Zionism is ‘truly’ religious, Righteous Gentiles takes a different approach. 

Through his creative and critical analysis of Christian Zionists’ rhetoric and mythmaking strategies, Durbin demonstrates how they represent their identities and political activities as authentically religious. At the same time, Durbin examines the role that Jews and the state of Israel have as vehicles or empty signifiers through which Christian Zionist truth claims are represented as manifestly real.

Sounds fun, doesn’t it.