#ChurchToo needs to be rebranded or at least expanded to ‘the church did this to me too’- for pastors and their families damaged and attacked and ruined by the millions of American Christians who make ministry MISERABLE. #Churchtoo rightly laments harm done by clergy. What of harm done to clergy?
We angrily denounce the one or two clerics in a town who ruin lives, but where is the denunciation of the hundreds of Christians in towns who ruin clergy lives?
There are base spirits that can never feel obliged. – Matthew Henry
Christians in America today-
90 outside and sitting on concrete slabs to watch a football game for 3-4 hours; no problem.
71 inside and sitting on padded pews for 45 minutes to worship God almighty; too hard.
That’s one of the reasons so many non Christians are unimpressed with Christianity.
If your faith doesn’t matter to you, how can it matter to anyone else?
Is that he or she can’t allow being mocked, lest people see said tyrant for what he is – farcical.
As the annual meeting becomes ever more casual the powers that be at SBL and AAR have chosen this year’s uniform. Behold:
Sandals, drawstring cotton skorts, and white t-shirts will be required for all presenters and attendees- male and female (and all shades of self identification in between). If the uniform requirement is ignored, sanctions will be enacted against the offender. Trimmed toenails are optional.*
*Go ahead, report me Tom, I DON’T CARE (ya humorless glurp).
@Dave_Harden — Contacts tell me that the White House has decided to cut $20 mil in East Jerusalem Hospital funding; severe stress on Augusta Victoria Hospital & St. John’s Eye Hospital. These are Christian hospitals, Israeli licensed, culturally Palestinian.
There is nothing Christian about any of this.
“Even if you don’t agree with me on economic policy even if you are a libertarian an evangelical you should still want to see a restoration of honesty and decency and lawfulness in our government.” – President Barack Obama
And they should.
Julius Wellhausen writes
No attack [by the Romans] had as yet been directed against this quarter [i.e., the upper city]; but famine was working terrible ravages among the crowded population. Those in command, however, refused to capitulate unless freedom to withdraw along with their wives and children were granted. These terms being withheld, a storm, after the usual preparations on the part of the Romans, took place. The resistance was feeble; the strong towers were hardly defended at all; Simon bar Giora and John of Giscala now thought only of their personal safety. In the unprotected city the Roman soldiers spread fire and slaughter unchecked (September 7, 70).
And that was the end of Jerusalem.
One of the most popular books at the dawn of the Reformation was a humorous piece titled The Letter on the Wretched Condition of Curates.
[This volume] was known also by the title The Devils Plaguing Country Pastors. The book is divided into chapters labeled “First Devil” through “Ninth Devil,” and most of the extant copies, beginning with the first edition (though not the 1540 Wittenberg edition), include a woodcut illustration showing nine persons surrounding a pious priest. The nine figures depicted in the illustration and the text are:
- the patron [collator], with the right of appointment to the parish, who regards the church as his personal property;
- the sacristan [custos ecclesiae], who, resentful of his subordinate position, seeks every opportunity to make false accusations against the pastor;
- the cook [coca], in whom the priest “has as many provocations to temptation as he has hairs on his head”;
- the churchwarden [vitricius ecclesiae], who manages the parish property;
- the peasant [rusticus], who complains of the priest’s preaching and long Masses;
- the diocesan official [officialis], who imposes innumerable and unbearable regulations on the priests and then fines him for breaking them;
- the bishop [episcopus], who is a “rapacious wolf above all wolves,” demanding endless subsidies from the parish income;
- the chaplain [capellanus], who chafes at his junior status and refuses to assist with the liturgy unless he is recompensed for it;
- and the preacher [praedicator] (usually a friar from one of the preaching orders), who turns the people against their pastor with his sermons.
The editor of Luther’s Works in English observes
An English translation of the Letter by John M. Lenhart appeared in 1967 but is unfortunately not widely available: John M. Lenhart, ed.,Epistola de miseria curatorum seu plebanorum, A humorous story on the devils plaguing country pastors: a best seller on the eve of the Reformation (Pittsburgh: privately printed, 1967).
If you want to take a look at the Latin edition, it’s available here. The English rendition is impossible to find.
Of this book Luther said that it made him laugh harder than any other. That’s commendation if ever commendation were given.
#ZwingliVR: Dein Termin mit Huldrych
Erlebe die Folgen der Reformation in Virtual Reality! Ausgerüstet mit einem Headset und einem Rucksack-Computer betrittst du die virtuelle Welt. Huldrych Zwingli ist dein Gastgeber: hilf ihm, die Kirche zu verändern.
#ZwingliVR tourt zwischen dem 23.9. und dem 7.10. durch Zürich:
– Grossmünster Zürich: 23. bis 25.9., jeweils von 10 bis 18 Uhr
– Marktplatz Oerlikon: 30.9. bis 2.10., jeweils von 10 bis 18 Uhr
– Bahnhof Altstetten: 4. bis 7.10., jeweils von 10 bis 18 Uhr
Das Erlebnis ist kostenlos und dauert ca. 10 Minuten.
Weitere Infos unter: zwingli-vr.ch
#VR #VirtualReality #mixedmedia #reformation #zwingli #zhreformation #immersion #immersive #Zurich #swissdesign #swissmedia #inlovewithswitzerland #history #swisshistory #grossmuenster
Das Projekt wird gefördert und ist im Rahmen von ZH-REFORMATION.CH Im Kontext der internationalen Reformationsfeierlichkeiten haben Kanton und Stadt Zürich, die Evangelisch-reformierte Landeskirche, der Reformierte Stadtverband Zürich und Zürich Tourismus den Verein «500 Jahre Zürcher Reformation» ins Leben gerufen. Im Zentrum der Aufmerksamkeit steht die Aktualität der Reformation – ihre spürbaren Nachwirkungen und gesellschaftlichen Prägungen im heutigen Zürich. Barbara Weber und Martin Heller wurden mit der inhaltlich-kuratorischen Gesamtleitung beauftragt; kritisch und neugierig entwickeln sie ein facettenreiches Langzeit-Festival für Stadt und Kanton – von Mitte 2017 bis Anfang 2019.
Weitere Informationen unter zh-reformation.ch