Daily Archives: 12 Jul 2018
Via Kara Slade-
Written by leading experts in the field, The Book of Jeremiah: Composition, Reception, and Interpretation offers a wide-ranging treatment of the main aspects of Jeremiah. Its twenty-four essays fall under four main sections. The first section contains studies of a more general nature, and helps situate Jeremiah in the scribal culture of the ancient world, as well as in relation to the Torah and the Hebrew Prophets. The second section contains commentary on and interpretation of specific passages (or sections) of Jeremiah, as well as essays on its genres and themes. The third section contains essays on the textual history and reception of Jeremiah in Judaism and Christianity. The final section explores various theological aspects of the book of Jeremiah.
Sources of Evil: Studies in Mesopotamian Exorcistic Lore is a collection of thirteen essays on the body of knowledge employed by ancient Near Eastern healing experts, most prominently the ‘exorcist’ and the ‘physician’, to help patients who were suffering from misfortunes caused by divine anger, transgressions of taboos, demons, witches, or other sources of evil. The volume provides new insights into the two most important catalogues of Mesopotamian therapeutic lore, the Exorcist’s Manual and the Aššur Medical Catalogue, and contains discussions of agents of evil and causes of illness, ways of repelling evil and treating patients, the interpretation of natural phenomena in the context of exorcistic lore, and a description of the symbolic cosmos with its divine and demonic inhabitants.
Thirteen essays by thirteen scholars of ancient magic and medicine are here assembled as the work product of a conference in 2015 on the book’s subject. Essays are divided into five subject areas:
- Organizing Magical and Medical Knowledge
- Agents of Evil and Causes of Illness
- Repelling Evil with Rituals, Amulets and Incantations
- Concepts and Therapies of Illness
- The Living and the Ordered World in Exorcistic Lore
An Index and a Preface are also provided as is an Introduction.
The editors are to be congratulated for masterfully organizing the parts into a cohesive, flowing whole. Essays appear within the five divisions exactly where they ought to, without any second guessing coming to mind as one reads through them (asking things like ‘why did they put this essay here instead of somewhere else’). The Introduction too is especially helpful as each essay is treated to a careful summary. With the Introductory material at hand, readers can find their way to the essays of most interest and avoid those that are less interesting (to them).
The link above contains the table of contents, so readers are referred there for those particulars. The present reviewer found the contributions of Frahm (chapter 1), Mertens-Wagschal (chapter 5), Schwemer (chapter 6), and Jimenez (chapter 12) to be the most engaging and the most informative and interesting. The others were adequate, but these four were exceptional.
The general reader will find the work technical and dense. Much is presumed of the volume’s readers. Indeed, without a fairly good grasp of the language and literature of Mesopotamia the volume will be less than ‘open’.
But for specialists in one corner of ancient Near Eastern literature this volume is quite essential. Or, to say that another way- if you are keenly involved in and engaged with exorcism and healing as understood in ancient Mesopotamia, you will not want to skip this volume. If, though, a very narrow slice of ancient magical lore isn’t your cup of tea, you might well decide to spend your hard earned Shekels on something else (but do ask your research library to obtain a copy. Someone will read it).
Die reformierte Tradition ist spiritueller als ihr Ruf. Das zeigt sich auch im Blick auf den persönlichen Glauben und die Frömmigkeit Ulrich Zwinglis. Sein theologisches Denken und kirchliches Wirken, sein politisches Handeln und Selbstverständnis sind getragen von spiritueller Erfahrung im Umgang mit der Heiligen Schrift wie auch von hingebungsvollem Vertrauen in Gottes Walten.
Samuel Lutz geht Zwinglis Spiritualität nach, indem er den Reformator selbst zu zentralen Punkten seiner Theologie und seines Glaubens zu Wort kommen lässt. Wie können wir Gott erfahren? Wer sind wir als Kirche? Was soll der Staat? Ist Freude möglich in diesem elenden Leben? Der erste Teil des kleinen Buchs ist Zwinglis persönlicher Spiritualität gewidmet, der zweiten Teil deren Ausstrahlung ins kirchliche, politische und alltägliche Leben: Für Zwingli gehören geistliches und gesellschaftliches Leben untrennbar zusammen. Unter dem Gesichtspunkt der Spiritualität erscheinen der grosse Reformator und das reformierte Erbe in einem neuen Licht.
The Babylon Bee, the source for all facts political, has the details:
After being summoned to a meeting with President Trump in a secret chamber twelve floors beneath the White House, Senator Ben Sasse optimistically assumed the president simply wanted to hear some of his concerns and see whether they could cooperate on common political goals.
But when Sasse arrived to the meeting place, Trump himself was nowhere to be found. Two GOP thugs reportedly jumped out and grabbed him, ordering him to bow before a towering Trump statue under threat of being thrown into a fiery furnace.
“When you hear the Christian hymn ‘Make America Great Again,’ bow before the statue,” one of the Republican goons growled in Sasse’s ear. “Almost everyone else in the Party has bowed. What’s the harm? Everyone’s doing it. I would hate for that nice suit to get… extra crispy.”
But Sasse refused to bow throughout the playing of the song, and so was given one last chance. When he still did not comply, Republican henchmen heated the furnace seven times, grabbed a struggling Sasse by the collar, and hucked him in.
At publishing time, sources had confirmed that although the Republican brute squad had thrown in one figure, they were amazed and frightened to see two figures still standing unharmed in the flames.
Be sure to come Tuesday for the paper on Zwingli. That guy is a paper presenting delight…
- The Revised English Bible (the best, bar none)
- The New Revised Standard Version (a classic)
- The New Jerusalem Bible (a real delight to read and as faithful as REB to the Grundtext)
- The New English Bible (dated in some respects but still quite good)
And there you have it.
What with your insane pseudo-exegesis and moronic claims. Do you guys even Bible?
Last week, End Times author Paul McGuire appeared on the Jim Bakker Show and declared that President Trump is currently engulfed in “the greatest spiritual battle in the history of all mankind.” He expanded on his claim on his radio program this Thursday, this time clarifying that the battle is with “advanced beings” who possess “supernatural multidimensional” powers.
And it gets even weirder.
“The physical battles that we see in our world and nation right now are a direct manifestation of the spiritual battles going on in the invisible realm,” McGuire said in an audio clip flagged by Right Wing Watch.
“There are people very high up in what is called the globalist occult or globalist Luciferian rulership system, and this rulership system consists of what used to be called the Pharaoh-God Kings, it’s what Aldous Huxley called ‘The Scientific Dictatorship,’ and these are advanced beings who know how to tap into supernatural multidimensional power and integrate it with science, technology, and economics,” he continued.
McGuire even had the hierarchical structure of these advanced beings pegged, saying they are at the “highest level of the pyramidic organizational structure in which the highest ranking officers, if you will, of the New World Order and Mystery Babylon are ruling the earth through an organizational structure that looks like the pyramid on the back of the U.S. dollar.”
“And they control the world because they understand that the true control of the world is done through supernatural mechanisms.”
You guys are just complete lunatics.
On his way [back to the Netherlands] he stopped in Basel in the house of Jerome Froben, August, 1535, and attended to the publication of Origen. It was his last work. He fell sick, and died in his seventieth year, July 12, 1536, of his old enemies, the stone and the gout, to which was added dysentery.
He retained his consciousness and genial humor to the last. When his three friends, Amerbach, Froben, and Episcopius, visited him on his death-bed, he reminded them of Job’s three comforters, and playfully asked them about the torn garments, and the ashes that should be sprinkled on their heads. He died without a priest or any ceremonial of the Church (in wretched monastic Latin: “sine crux, sine lux, sine Deus”), but invoking the mercy of Christ. His last words, repeated again and again, were, “O Jesus, have mercy; Lord, deliver me; Lord, make an end; Lord, have mercy upon me!”
- The Message – Eugene Peterson
- The Living Bible- Kenneth Taylor
- The Kingdom New Testament – NT Wright
- The New Testament – David Bentley Hart
All are absolute Dreck, and absolutely useless for either devotional reading or study of any kind. You’re better off not reading the text at all if you’re reduced to the dank cave of moldy grossness you’ll find yourself in when you dive into the theological cesspool that those volumes are.