99% of the theological remarks made on twitter are made by the dumbest most ill informed ignoramuses on the planet. They don’t even know enough to know they don’t know what the hades they’re babbling about. #MoronicDilettantes
Daily Archives: 5 Jul 2018
For theologians to name liars what they are, and to apply the rod to the backs of the fools.
A whip for the horse, a bridle for the donkey,
and a rod for the back of fools. (Prov 26:4)
It is silence that has allowed things to become what they are in this country. It is silence in the face of foolishness and more interest in being ‘tolerant’ than denouncing what is false and foolish. The time for silence has come and gone.
“The Democrats are now stalking members of the Trump administration,” Wiles said. “My friends, I’m telling you there is a day coming, perhaps this year, they’re going to shoot members of the Cabinet, they’re going to shoot members of the House and Senate.” “The Democrats have lost their minds, they’ve gone insane,” he added. “We have to put bodyguards around our elected officials to protect them from Democrats? At what point do you charge the Democratic Party with being a terrorist organization?” “They’re willing to do anything and killing is the next thing that they’ll do,” Wiles warned, predicting that just as “the Democrats started the first Civil War to protect slavery, the Democrats will start the second Civil War to protect abortion.”
Liar. Rick Wiles is a liar. The truth is, the Trumpians will do anything to clutch power. Lying is just a tiny part of it. And Rick Wiles is a totally depraved liar.
This new volume includes ten original essays that demonstrate clearly how common, varied, and significant the phenomenon of supplementation is in the Hebrew Bible. Essays examine instances of supplementation that function to aid pronunciation, fill in abbreviations, or clarify ambiguous syntax. They also consider more complex additions to and reworkings of particular lyrical, legal, prophetic, or narrative texts. Scholars also examine supplementation by the addition of an introduction, a conclusion, or an introductory and concluding framework to a particular lyrical, legal, prophetic, or narrative text.
You’ll see a review of this in a forthcoming number of SJOT. It has essays by the superstars Reinhard Kratz, Thomas Römer, Konrad Schmid and Jacob Wright.
You lot may be interested in this new work–
In this volume of essays, eminent Jewish scholars from around the world present introductions to the different parts of the Bible for the wider public. The essays encompass a general introduction to the Torah in Jewish life, and include specific essays on each of the Five Books of Moses, as well as on the Haftarot, Neviim, and Ketuvim. The contributions provide an overview of the core content of each book as well as highlight central themes and the reception and relevance of these themes in Jewish life and culture past and present. These essays, informed by and based on the profound academic research of their authors, together provide an invaluable bridge between high-level academic insight and the study of the Bible both in synagogues and in homes.
In this collection of essays (of 117 pages) Panken (who writes the Preface) and Homolka (who authors the Introduction) allow cutting edge scholars to contribute cutting edge scholarship from a strictly Jewish perspective on the Torah and Prophets and Writings and various Jewish texts in addition. To wit
- The Torah in Jewish Life from the Nineteenth Century Until Today (Tamara Cohh Eskenazi)
- Introduction to Genesis (Ziony Zevit)
- Introduction to Exodus (David Aaron)
- Introduction to Leviticus (Alan Cooper)
- Introduction to Numbers (Jacob Wright)
- Introduction to Deuteronomy (Bernard Levinson)
- Introduction to the Haftarot (Lawrence Hoffman)
- Introduction to Nevi’im (Marc Zvi Brettler)
- Introduction to Ketuvim (Deborah Kahn-Harris)
None of the chapters are very long. All are quite compact. All are quite well written. Eskenazi’s essay is perfect in its presentation of the historical situation of Jewish interpretation of the Bible. She manages to provide more insight in 11 pages than many scholars manage in a 500 page monograph and her style is simply delightful. Each of the books of Torah are introduced individually and then the Prophets and the Writings are approached quite broadly. Overly broadly really, because reading through those chapters one is left with a feeling of ‘being cheated’. That is, we get such good material we want more!
Each chapter, naturally, could be and has been fully addressed in thousands of volumes but the present work describes its subject with the intention of simply engaging the texts at hand. That engagement is like a rock skipping along the surface of a lake- just touching the smallest spots and finally sinking out of sight with the great bulk of the lake left undisturbed.
And this is the point at which I think it’s worth saying that Christian exegetes and interpreters should make reading this volume a priority. We are so used to reading Torah and Prophets and Writings with a pair of Christian glasses on our noses that it is, literally, imperative that we take them off and read these Jewish texts through Jewish lenses. There is so much to learn by doing so. Indeed, it’s past time for post Reformation Christians to distance themselves from Luther and his notion that the Old Testament is all about Christ and learn to understand the Hebrew Bible on its own terms, without our eisegesis and christocentric misreadings getting in the way.
This is a book by Jewish scholars, published by a Jewish publisher, that needs to be picked up and read by Christians. I don’t know that the editors, authors, and publisher had a Christian audience in mind. I rather, frankly, doubt it. But this is a book ‘for’ Christians and Christians, again, should read it.
Though this sinful confluence is particularly pronounced today, the truth is that broad swathes of American Christianity have united worship of God and empire. While extreme patriotism is already idolotrous, many Christians take spiritual allegiance even further. This is quite vivid in churches that proudly display the American flag in their sanctuary, flying high over Bibles and baptismal fonts. Some even recite the pledge of allegiance during worship, swearing fealty to country in a place that ought to be reserved for the divine. However, Christian nationalism runs far deeper than just these overt displays of patriotic fervor. It’s found in theology that declares the United States uniquely blessed by God, in the invocation of Romans 13 to sanctify state crimes, or talk of our “Christian nation.”
All of this isn’t just empty theology, it’s a fundamental perversion of the faith started by a man executed by the state for condemning its abuses, and for decrying the complicity of religious authorities who allied themselves to political power instead of God’s justice. Indeed, Jesus would have much to say watching white evangelical leaders praying over a President who tears immigrant children from their parents, and it would not words of praise and accolade. When Christians declare fealty to empire, we forget that our first and only calling is to be faithful to God. Then, when empire abuses people on the margins—the community Jesus was born into and people who Jesus loved—the costs of this devilish discipleship become clear.
Jesus promises we will know false prophets by their fruits and, in the case of Christian nationalism, the fruits are all-too-painfully apparent. Perhaps the darkest chapter in Christian nationalism is the shameful capitulation of most of the Church in Nazi Germany, but history is rife with examples of invoking God to justify atrocity. Slavery, apartheid, eugenics, segregation, and countless wars have all been defended in God’s name by Christians so blindly loyal to their nation that they spat upon God’s commandments.
Today, Christian nationalists have become some of the staunchest defenders of our President’s patently un-Christian oppression—abusing and dehumanizing immigrants, demonizing Muslims, and openly supporting white supremacist policy. It’s time for all Christians who still worship God, not country, to stand up and decry these crimes in God’s own name—to call out those who pervert Jesus’ ministry by using him to bless a regime that desecrates everything Christ stands for.
I concur. Via Union Seminary’s twitter @unionseminary
If Pastors used the same excuses as Church members do when they ‘can’t make it to worship’ here’s what they’d say when they were asked to do weddings or funerals:
- I have company coming over.
- We got a new puppy.
- I’m going to a fireworks show.
- I’ll be at the lake.
- We’re on vacation for the Summer.
- The kid isn’t feeling well so we’re all staying home to take care of him.
- I just have so much to do.
- I need some alone time.
- I did a funeral last year. Isn’t once a year enough?
- The alarm didn’t go off.
- It was raining too hard.
- It was too hot.
- It was too cold.
- It was snowing.
- I forgot all about it!
- I didn’t like what you said last week.
- All that stuff is extra-curricular activity.
- There was a game on that I just had to watch.
But, of course, Pastors aren’t as willing to lie so they will do what’s best instead of what they want.