Then the LORD said to me, “Do not pray for the well-being of these people. If they fast, I will not hear their cry of despair. If they offer burnt offering and grain offering, I will not accept them. Rather, I will finish them off by sword, famine, and plague.” And I replied, “Oh no, Lord GOD! The prophets are telling them, ‘You won’t see sword or suffer famine. I will certainly give you true peace in this place.'” But the LORD said to me, “These prophets are prophesying a lie in My name. I did not send them, nor did I command them or speak to them. They are prophesying to you a false vision, worthless divination, the deceit of their own minds. “Therefore, this is what the LORD says concerning the prophets who prophesy in My name, though I did not send them, and who say, ‘There will never be sword or famine in this land.’ By sword and famine these prophets will meet their end. The people they are prophesying to will be thrown into the streets of Jerusalem because of the famine and the sword. There will be no one to bury them–they, their wives, their sons, and their daughters. I will pour out their own evil on them.” — Jeremiah 14
me: ‘would like to invite you to __________ service at the church’
people: ‘liked’ in FB
me to self: nope, they’ll never be there
people, to selves: nope, never need to actually go as long as i’m spiritual enough to ‘like’ an invite.
When wisdom enters your heart, And knowledge is pleasant to your soul,
Discretion will preserve you; Understanding will keep you,
To deliver you from the way of evil,
From the man who speaks perverse things,
From those who leave the paths of uprightness
To walk in the ways of darkness;
Who rejoice in doing evil,
And delight in the perversity of the wicked;
Whose ways are crooked,
And who are devious in their paths.
To deliver you from the immoral woman,
From the seductress who flatters with her words,
Who forsakes the companion of her youth,
And forgets the covenant of her God.
For her house leads down to death,
And her paths to the dead;
None who go to her return,
Nor do they regain the paths of life–
So you may walk in the way of goodness,
And keep to the paths of righteousness. (Prov. 2:10-20)
“O LORD, how long shall I cry, And You will not hear? Even cry out to You, “Violence!” And You will not save. Why do You show me iniquity, And cause me to see trouble? For plundering and violence are before me; There is strife, and contention arises. Therefore the law is powerless, And justice never goes forth. For the wicked surround the righteous; Therefore perverse judgment proceeds.” (Hab. 1:2-4)
I find the honesty of the Prophets amazing.
If you live in the area where I live you’re invited to, on Thursday May 17th, join us at the Big Emory Baptist Association Office for a roundtable discussion titled “Calvin In the SBC“. We begin at 10:00 AM. We’ll then take a short break at 11:00 and conclude at noon with lunch provided by BEBA. I’m leading the session.
The location’s address is 1245 S. Roane Street, Harriman, TN 37748. There’s a sign out front with ‘Big Emory Baptist Association’ on it.
Now that’s a proper burn.
Describing the terrifying yet valiant experience to his fellow battalion members, Israel Defense Forces soldier Yossi Saadon recounted Tuesday his harrowing, heroic war story of killing an 8-month-old Palestinian child during a violent attack against protesters. “It was a heart-pounding experience—there was smoke and gunfire all around me, and I made a split-second decision to hurl that canister of tear gas at the encroaching infant cradled in her father’s arms,” said Saadon to the group of awed soldiers, describing the chills that went up and down his spine as he realized that all he had was his M16 assault rifle and some tear gas to defend himself against the unarmed Palestinian family standing only dozens of yards away. “I could see the whites of the baby’s eyes and hear her terrifying cries, and I knew it was either her or me. And this wasn’t some newborn infant, you know? This was a baby who could probably sit up independently. I was scared, but I acted quickly to throw that tear gas at her and her older sister. And who knows how many lives I saved when I shot the women trying to help her?” At press time, Saadon’s battalion commander informed him that he was submitting his name for the Medal of Valor, the IDF’s highest honor.
Not all of us are like this guy. Nor does this guy speak for us. For sane Southern Baptists, the Gospel of Jesus includes both a love of and a demand for justice. Further, Mr Arnold has evidently never read Matthew 25.
“When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. “All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. “And He will set the sheep on His right hand, but the goats on the left. “Then the King will say to those on His right hand,`Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: `for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; `I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’ “Then the righteous will answer Him, saying,`Lord, when did we see You hungry and feed You, or thirsty and give You drink? `When did we see You a stranger and take You in, or naked and clothe You? `Or when did we see You sick, or in prison, and come to You?’ “And the King will answer and say to them,`Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’
“Then He will also say to those on the left hand,`Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: `for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink;`I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.’ “Then they also will answer Him, saying,`Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’ “Then He will answer them, saying,`Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.’ “And these will go away into everlasting punishment, but the righteous into eternal life.” (Matt. 25:31-46)
Some of us, like Jesus, understand that the Gospel has implications that reach beyond the salvation of the individual soul.
In Johann Froben, Printer of Basel, Valentina Sebastiani offers a comprehensive account of the life and printing production of Froben, a major representative of early modern Europe’s most refined printing traditions. Some five centuries after they first appeared in print, Sebastiani provides a bibliography of the 329 Froben editions published in Basel between 1491 and 1527 (including an analysis of some 2,500 copies held in more than twenty-five libraries worldwide), listing the paratextual and visual elements that distinguish Froben’s books as well as economic, technical, and editorial details related to their production and distribution. Sebastiani’s study sheds new light on Froben’s family and career, his involvement in the editing and publication of Erasmus’ works, and the strategies he adopted to market them successfully.
Folk who love the history of the Church and who love books and who love the art of printing will be interested in this, I think.
The volume is comprised of two major divisions. In the first, a biography of Froben is provided. In two chapters. In the first, readers are introduced to the early life of Froben and in the second Froben’s work with Erasmus is the center of focus.
The second major division makes up 9/10ths of the book and is a meticulous listing of everything Froben ever printed from 1491 through 1527. This catalog is thoroughly annotated and each includes title, contents, cost, and other historical data.
The volume also includes manuscripts of doubtful Froben-ian provenance, illustrations of title page border frames, printer’s devices, a bibliography of Froben, a general bibliography, an index of authors, contributors, editors, and translators, an index of works, an index of various catalogues, and indices of the title page frames and printer’s devices as well. Finally, there is an index of libraries and archives. From the portrait of Froben at the opening of the volume to the final page of the index, this volume is a real goldmine of historical material.
To illustrate the author’s style I’d like to cite a fairly long section from the introduction, for two reasons: first, it provides a suitable example of the writer’s style and second it tells potential readers precisely what is in store for them between the covers of this tome:
Johann Froben’s name is a shining star in the firmament of scholarly and humanist publishing in Europe’s Early Modern Age. The authority and magnificence of the books he produced in Basel between 1491 and 1527 are well known—and not solely to specialists in the printed book. For nearly fifteen years, the key concepts of modernity elaborated by the “Prince of Humanists”, Erasmus of Rotterdam, were advanced beneath the emblem of the caduceus which, like a modern corporate logo, was instantly recognisable as the symbol of Froben’s press. Froben’s publishing program met with success on the international book market, and most of the volumes that Froben published—classics in Latin and Greek, the seminal texts of the Church Fathers, the Bible, and the latest titles in the humanistic tradition—sold exceptionally well. Indeed, Froben reprinted them two, three, four, or even as many as eleven times to satisfy the enormous demands of his European scholarly readers. Notwithstanding the exemplary contribution to the history of print and to European culture that Johann Froben and his work represent, little is known about this representative of the most refined publishing house in early modern Europe. Although the scholarship in this area is substantial, it has offered a somewhat ambiguous image of Froben or, in any case, an unfocused one. Nor has a comprehensive bibliography of Froben’s publications ever been prepared, though such a work has long been a desideratum for a wide community of scholars in the multiple fields of Renaissance and Reformation studies, the history of the book, and Erasmus studies. This book aims to fill that gap.
This volume is a shining star in historical studies. Readers will learn so very much about so important an artist and will come away from the experience fully inspired and totally appreciative of those giants upon whose shoulders all academics today stand.
Be advised, though: this is a gigantic book at over 900 pages. The work takes effort. But it rewards in spades.
Have you ever gotten a book to review and then forgotten who sent it after you’ve read it and had to wait for them to email to tell you the review is late and then confessed that you forgot who you were supposed to send it to? #MeMoreOftenThanICareToAdmit
Visit the new website of the Oxford University, Oriel College, Centre for the Study of the Bible. Sure, they spelled ‘center’ wrong… but otherwise it’s fantastic.
De Gruyter and RefoRC are proud to announce volume 5, issue 1 of the Journal of Early Modern Christianity (JEMC). The journal contributes to interdisciplinary, interconfessional, and comparative research on Early Modern Christianity.
Source. And more.