I thought I’d see the new Liam Neeson film today so I wandered over to the mall and enjoyed both the walk and the film. It was especially nice to get out in the fresh air. Here are some photos. And I’ll wander around some unexplored neighborhoods later. Stay tuned.
Daily Archives: 20 Jan 2018
It started Thursday and now, Sunday morning, even the lingering after-effects seems to have disappeared. So, insofar as this can be said, I’m back to normal.
I’ll get some breakfast in a bit (my first actual meal since Thursday’s debacle) and then decide how to occupy myself this lovely day. Classes resume tomorrow and we finish up on Thursday and then I fly out Friday. Stay tuned.
‘Son of man, turn towards Jerusalem, utter your word towards the sanctuary and prophesy against the land of Israel. Say to the land of Israel, “Yahweh says this: Now I am against you; I am about to unsheathe my sword and rid you of the upright and the wicked alike. Since I am going to rid you of upright and wicked alike, I shall unsheathe my sword against everyone alive, from the Negeb to the north, so that everyone alive will know that I, Yahweh, am the one who has unsheathed my sword; it will not go back again.” ‘Son of man, groan as though your heart were breaking. Utter your bitter groans where they can see you. And if they say, “Why these groans?” reply, “Because of the news which is about to come, all hearts will sink, all hands grow weak, all spirits grow faint and all knees turn to water. It is coming now, it is here!-declares Lord Yahweh.” ‘ (Ezek. 21:7-12)
was Professor of Old Testament at the University of Göttingen, Germany, and one of the most important biblical scholars of the twentieth century. Among his many publications in English are Ezekiel, 2 vols. (Hermeneia; Fortress Press, 1979/1983), I Am Yahweh (1982), The Old Testament and the World (1976), and The Law and the Prophets (1965).
Three of his works are still in print and those which aren’t can usually be tracked down at places like Alibris.com or Powells.
He was really a tremendous intellect and though some of his ideas have fallen out of favor, he is one of those giants on whose shoulders we all stand and we can only see as far as we do because he came before us.
The story of Einsiedeln is worth repeating. The name comes from “einsiedler,” a hermit; hence the Latin name for the place is “Emitarum Cœnobium.” Meinrad was the hermit from whom it derived its origin. He was a native of Rottenburg, twenty-five miles south-west of Stuttgart, but was educated in the famous Benedictine abbey school on the island of Reichenau in the Untersee, three and one half miles north-west of Constance, and after a brief experience as a secular priest became a monk in that monastery.
At some later date he was sent to teach at the abbey’s branch school at Oberbollingen, on the Lake of Zurich, near its eastern end and twenty miles from Zurich. Across the lake were mountains and dense forests, and as he day by day gazed towards them he was seized with the desire to bury himself in those solitudes and so cut himself off from contact with men. Accordingly he crossed the lake in the year 829 and made his way to the pass of the Etzel, a small mountain a couple of miles south of the Lake of Zurich and some twenty miles south-east of Zurich, and lived on the spot for some seven years. He had the same experience which distressed many other hermits—his solitude was invaded—so he removed to another spot in the “Gloomy Forest,” as the forest was called, to the plain where Einsiedeln is built, about four miles south of his first abode.
There beside a spring he put up his hut and a little place for prayer. On Tuesday, January 21, 861, he was visited by two men who, probably under the misapprehension that he had hidden treasure, murdered him. Forty years later there were a number of hermits living where the martyr had fallen. Thirty years more and the huts had been abandoned for a regular conventual building.
In 948 the chapel of Meinrad was enclosed in a church. Conrad, Bishop of Constance, in whose diocese Einsiedeln was till the beginning of this century, came down to dedicate this enclosing church to the Virgin Mary and the holy martyr Mauritius, and at the same time St. Meinrad’s chapel to the Virgin Mary. But at midnight preceding the day set for the dedication, (Thursday, Sept. 14, 948) while the Bishop and some of the monks were praying in the church, they heard angelic voices singing in the chapel the dedicatory service. Consequently he refused the next day to undertake the duty for which he had come, as far as the chapel was concerned, declaring that it had already been consecrated and in a sublime manner.
But, over-persuaded, he proceeded to read the service. Scarcely had he begun, when a voice was heard by all, saying, Stop, brother, God has already dedicated the chapel.” The speaker was the Angel of the Covenant, the Lord Jesus Christ, so the dedication is known as the Angelic Dedication; in German “Engelweihe,” meaning by “angel” the Lord Jesus Christ.*
Einsiedeln was the most popular pilgrimage site in Switzerland in the 16th century. And when the Reformation took hold in Zurich, pilgrimages there were stopped.
*Samuel Macauley Jackson, Huldreich Zwingli: The Reformer of German Switzerland (1484–1531) (Heroes of the Reformation; New York; London: G. P. Putnam’s Sons; Knickerbocker Press, 1901), 99–101.