Here’s an entry worth your time.
Second Isaiah (Isaiah 40–55) represents the one of the most sustained assertions of YHWH as creator in the Hebrew Bible. As a theme, creation periodically appears throughout Second Isaiah from 40:12 to 54:16, thus almost the entire span of the work. I argue that the manner in which this text uses the theme of creation is an instance of double influence: first, of deliberate, negative influence in relation to Babylonian creation, and second, of a deliberate (though perhaps subconscious), positive influence in relation to Achaemenid creation (Silverman 2010: 2–3, 6). To substantiate this claim, I will briefly describe creation as it appears in Second Isaiah, creation as it appears in the prologues to the Royal Old Persian inscriptions, contrast these with the wider Ancient Near Eastern Context, and argue for the significant of the Persian context. Thus instead of older arguments over “monotheism” and “dualism,” I argue that the locus for interaction is in the concept of creation.
He uses the word ‘locus’. And there’s more to like!