You have seduced me, Yahweh, and I have let myself be seduced; you have overpowered me: you were the stronger. I am a laughing-stock all day long, they all make fun of me. For whenever I speak, I have to howl and proclaim, ‘Violence and ruin!’ For me, Yahweh’s word has been the cause of insult and derision all day long.
I would say to myself, ‘I will not think about him, I will not speak in his name any more,’ but then there seemed to be a fire burning in my heart, imprisoned in my bones. The effort to restrain it wearied me, I could not do it. I heard so many disparaging me, ‘Terror on every side! Denounce him! Let us denounce him!’
All those who were on good terms with me watched for my downfall, ‘Perhaps he will be seduced into error. Then we shall get the better of him and take our revenge!’ But Yahweh is at my side like a mighty hero; my opponents will stumble, vanquished, confounded by their failure; everlasting, unforgettable disgrace will be theirs.
Yahweh Sabaoth, you who test the upright, observer of motives and thoughts, I shall see your vengeance on them, for I have revealed my cause to you. (Jer. 20:7-12 NJB)
And serving their masters, their owners. And that isn’t you.
On the 23rd of June, 1530 Martin Bucer wrote Zwingli a letter which contained this line:
“Nothing more intolerant can be imagined than the hatred which the Lutherans have against us.”
Zwingli received the letter on June 25. Bucer managed to sum up the situation in the Holy Roman Empire and its environs nearly perfectly.
On Saturday, January 1, 1519, he presented himself to the assembled canons [of Zurich], and was formally inducted into his office as people’s priest. … Zwingli thanked them for electing him, requested their prayers and the prayers of the congregation, and then announced that he would begin the next day the continuous exposition of the Gospel of Matthew, not according to the Fathers, but according to the Scriptures themselves. This announcement made a decided sensation, as it was a marked deviation from the practice of following the pericopes and interpreting them patristically, and awakened some adverse criticism.
Of stalwart frame, above middle height, of a ruddy countenance and pleasing expression, he made a good impression upon spectators, and when he spoke he soon showed that he was an orator who could enchain the attention. All Zurich, and indeed all Switzerland, rang with his praise. And not only town people but the country folk also listened to him with delight. For the benefit of the latter he preached every Friday, which was market-day, in the market-place, and took the Psalms for continuous exposition. On Sundays in the cathedral he expounded during his first four years, and in this order, Matthew, Acts, I. Timothy, Galatians, II. Timothy, I. and II. Peter, and Hebrews. — S.M. Jackson, Huldreich Zwingli: The Reformer of German Switzerland (1484–1531).
And no, everyone isn’t ‘just as good’ as everyone else. People who think so are either blind or stupid. Donald Trump, for instance, is not as good a person as Mother Theresa and no one in their right mind thinks otherwise. And no, a mother who murders her children is not ‘just as good’ as a mother who loves and protects her children.
Stop being dismissive of evil. It doesn’t help anyone.
A Texas woman told investigators that she left her 2-year-old daughter and 16-month-old son in a hot car where they died last month to teach the girl a lesson and that they didn’t lock themselves in, as she initially reported, according to sheriff’s officials.
Cynthia Marie Randolph, 24, was being held Saturday on two counts of causing serious bodily injury to a child. It wasn’t clear if she had an attorney — online jail records didn’t list one for her — and she doesn’t have a listed phone number.
According to the criminal complaint, Randolph initially told investigators she was inside her rural home west of Fort Worth folding laundry and watching TV on May 26 while the children were playing on the enclosed back porch. She said when she noticed they were no longer there, she went looking for them and found them about a half-hour later locked in the car. The children were unresponsive and Randolph said she broke a window to gain entry. Temperatures that day reached into the mid-90s.
At the time Randolph said the kids were exposed to the extreme temperatures in the car for “no more than an hour.” But her account of that day changed over the course of several interviews with investigators until she acknowledged on Friday that she left them in the car intentionally, the Parker County Sheriff’s Office said in a news release. She told investigators that she found the kids playing in the car and when the 2-year-old refused to get out, she shut the door to teach her a lesson, thinking her daughter could get herself and her brother out of the vehicle when ready.
Randolph said she went back into the house, smoked marijuana and took a nap for two or three hours, the complaint states. It says that when she woke up and went to check on the children, they were unresponsive, and that she broke the car window to support her initial claim that the children had locked themselves inside.
The First Kappel War ended on this day in 1529.
After several negotiations, a treaty of Peace was concluded June 25, 1529, between Zuerich, Bern, Basel, St. Gall, and the cities of Muehlhausen and Biel on the one hand, and the five Catholic Cantons on the other. The deputies of Glarus, Solothurn, Schaffhausen, Appenzell, Graubuenden, Sargans, Strassburg, and Constanz acted as mediators.
The treaty was not all that Zwingli desired, especially as regards the abolition of the pensions and the punishment of the dispensers of pensions (wherein he was not supported by Bern), but upon the whole it was favorable to the cause of the Reformation.
The first and most important of the Eighteen Articles of the treaty recognizes, for the first time in Europe, the principle of parity or legal equality of the Roman Catholic and Protestant Churches,—a principle which twenty-six years afterwards was recognized also in Germany (by the Augsburger Religionsfriede of 1555), but which was not finally settled there till after the bloody baptism of the Thirty Years’ War, in the Treaty of Westphalia (1648), against which the Pope of Rome still protests in vain. (Schaff)
Regrettably the peace would not hold, and just over 2 years later the disastrous Second Kappel War would see the end of Zwingli’s life. But not the end of his influence nor the end of his Reform.
nullum Deo gratius est officium, quam veritatis et iustitiae studium et propagatio. nam haec sunt praecipua Dei dona, in quibus Dei praesentia maxime cerni potest. – Philipp Melanchthon