Here. In a series of videos. And remember, even though they call it ‘The History of the Reformation’ it really isn’t that at all. Rather, it’s the story of Luther’s little corner of a grand historical phenomenon.
Jerusalem Besieged offers a sweeping history across the millennia, yet focuses on a single location—a view of centuries of often violent battles for one city.
Author Eric Cline tells the story of four thousand years of struggles for control of Jerusalem, a city central to three major religions and held sacred by millions of people throughout the world. No other city has been more bitterly fought over throughout its history. Jerusalem, whose name to some means “City of Peace,” has seen at least 118 separate conflicts during the past four millennia—conflicts that ranged from local religious uprisings to strategic military campaigns.
Many of those disputes altered the course of history in the region, and sometimes in the larger world as well. Some have had political or religious consequences that are still important today, despite intervening decades, centuries, or millennia. These battles of yesterday also feed the propaganda of today, as the events of history are used and abused by modern military and political leaders, including Yasser Arafat, Osama bin Laden, Saddam Hussein, David Ben-Gurion, Menachem Begin, and Ariel Sharon.
Written for the general reader, Jerusalem Besieged chronicles the struggles of four millennia, sets their contexts, and demonstrates their continuing relevance to the social and political problems of the Middle East today.
For a short time yet you must bear all sorts of trials (1 Pet. 1:6).
On Easter Sunday, April 21, Calvin … ascended the pulpit of St. Peter’s; Farel, the pulpit of St. Gervais. They preached before large audiences, but declared that they could not administer the communion to the rebellious city, lest the sacrament be desecrated. And indeed, under existing circumstances, the celebration of the love-feast of the Saviour would have been a solemn mockery. Many hearers were armed, drew their swords, and drowned the voice of the preachers, who left the church and went home under the protection of their friends. Calvin preached also in the evening in the Church of St. Francis at Rive in the lower part of the city, and was threatened with violence.
The small Council met after the morning service in great commotion and summoned the general Council. On the next two days, April 22 and 23, the great Council of the Two Hundred assembled in the cloisters of St. Peter’s, deposed Farel and Calvin, without a trial, and ordered them to leave the city within three days.
They received the news with great composure. “Very well,” said Calvin, “it is better to serve God than man. If we had sought to please men, we should have been badly rewarded, but we serve a higher Master, who will not withhold from us his reward.” Calvin even rejoiced at the result more than seemed proper.
The people celebrated the downfall of the clerical régime with public rejoicings. The decrees of the synod of Lausanne were published by sound of trumpets. The baptismal fonts were re-erected, and the communion administered on the following Sunday with unleavened bread.
So Schaff, as he recounts the events surrounding Calvin’s expulsion from that wretched pit of iniquity, Geneva. Calvin was happy to be tossed out. Nothing could have pleased him more at that point.