Daily Archives: 1 Apr 2017

Emory University Law School Announces – McDonald conference celebrates 500th anniversary of Protestant Reformation

The fourth in the McDonald Distinguished Scholar Lectures series celebrates the 500th anniversary of the Protestant Reformation with a two-day international conference on April 3 and 4 at Cannon Chapel.  The conference is convened by the Center for the Study of Law and Religion and Candler School of Theology and sponsored by the McDonald Agape Foundation.  This event is free and open to the public. Complimentary boxed lunches for conference attendees will be served both days.

Here is the schedule.

It looks quite good!  See you there.

Lecture Announcement

Professor David J Chalcraft
Department of Sociology, Liverpool John Moores University, UK

“Moving Through Texts: The Rituals of Reading and the Sociology of Mobility”

Making use of perspectives from the sociology of mobility–the study of the movement of ideas, goods and objects and people across time and space–the lecture explores what kinds of historical, hermeneutical and explanatory connections might be made between the ways in which readers journey through texts, the now smaller and now larger material forms of the text itself and how it is distributed and transmitted, and the modes of mobility dominant in the social context of the reader and the material artefact of the text.

For example, does ‘walking with God’ have most resonance in a culture where walking is the hegemonic form of movement in the society and where a reader can gradually take a walking pace and route through the entire text, exploring all ‘highways and by-ways’? What are the consequences of the ontology of movement for the mode of literacy and for routes through texts? How are texts transported and carried from one place to another? What are the factors that encourage a text to reduce in physical size and breadth of content, and what factors encourage expansion and commentary? What advances in the technology of the production and transmission of texts interact with reading and travelling habits in day to day life?

Comparing instances across time and space of the variety of modes of movement, modes of reading, and material forms of texts can lead, it is hoped, to generalizations and also to illuminate particular bodies of textual tradition (in both ancient and more modern times, from the Hebrew Bible, the Dead Sea Scrolls, tefillin, Daily Bible Study, to bite-size Bible sandwich boards in the modern city) and their interpretation and significance.

Quote of the Day

Those who are a prey to obstinate hypocrisy can never be persuaded by the most skillful argument to confess what they really feel and have in their hearts. Yet the more persistently they refuse, the more certainly are they understood by the spiritual physician. For “he that is spiritual judgeth all things” — Huldrych Zwingli

Signs of the Times

Signs of the Times

They’ve Found Luther’s Hammer!

Biblical Studies Carnival – March 2017

Take a look. I suppose.

Reading Acts

Image result for mad as a march hareJonathan Robinson has posted his “Mad as a March Hare” version of the Biblical studies carnival at  ξἐνος. He has hosted twice before,  2012 April Fools and 2010 Oktoberfest, but this is his best work yet.

Jonathan’s carnival is so large he had to post it in five parts (and kudos for avoiding calling it a Pentateuch). The Old Testament is here, Apocrypha and Pseudepigrapha here, the Paul and the rest of the New Testament are here (I guess that tells us something about Jonathan’s scholarly interests, even if the section is entitled “Short Sighted Charismatic Cult Leader from Tarsus”) and “all the rest” here. “All the rest” includes a recap of “David Congdon’s One Man Twitter Tsunami” (which may have led to a few unfollows) as well as a section on Politics and the Bible.

Jonathan offers this encouragement to Biblioblog readers:

Many Biblioblogs have fallen…

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Once More, to All The Folk Having Fits Because Some Men Are Careful About the Company They Keep

I had a friend in North Carolina who was a pastor. A couple of his deacons weren’t fond of him but the majority of church folk loved him. The two deacons hatched a plot to get rid of him. They got a woman to call him up in the middle of the night and, crying, begged him to come over to her house. She was suicidal, she said, and needed to talk.

He threw on some clothes and rushed over. When he arrived, she answered the door in a negligee and grabbed him and kissed him. At that very moment the deacons, in the shrubs, snapped a photo. They told him to leave the Church or it would be all over town by the next day.

So, go ahead, tell me that you shouldn’t be concerned about the implications of being alone with a person of the opposite sex.

Dear Jerome…

Tell us more about your life as a learner-

jerome3In my younger days I was carried away with a great passion for learning, yet I was not like some presumptuous enough to teach myself. At Antioch I frequently listened to Apollinaris of Laodicea, and attended his lectures; yet, although he instructed me in the holy scriptures, I never embraced his disputable doctrine as to their meaning. At length my head became sprinkled with gray hairs so that I looked more like a master than a disciple.

Yet I went on to Alexandria and heard Didymus. And I have much to thank him for: for what I did not know I learned from him, and what I knew already I did not forget. So excellent was his teaching.

Men fancied that I had now made an end of learning. Yet once more I came to Jerusalem and to Bethlehem. What trouble and expense it cost me to get Baraninas to teach me under cover of night. For by his fear of the Jews he presented to me in his own person a second edition of Nicodemus.

Of all of these I have frequently made mention in my works. The doctrines of Apollinaris and of Didymus are mutually contradictory. The squadrons of the two leaders must drag me in different directions, for I acknowledge both as my masters.