It must be regarded as a fixed principle that all modes of worship devised by man are detestable. The infatuation is placed in a still stronger light by the Psalmist (Psalm 115:8), when he shows how aid is implored from dead and senseless objects, by beings who have been endued with intelligence for the very purpose of enabling them to know that the whole universe is governed by Divine energy alone. But as the corruption of nature hurries away all mankind collectively and individually into this madness, the Spirit at length thunders forth a dreadful imprecation, “They that make them are like unto them, so is every one that trusteth in them. — John Calvin
The anthropocentric worship of the Emergents and their ilk are madness and worthy of nothing but utter detestation.
The Faculty of Theology at the University of Basel, Switzerland, invites applications for a doctoral position in Hebrew Bible/Old Testament (Prof. Dr. Sonja Ammann) to commence August 1, 2017. The position is initially limited to one year but will be extended for three additional years after positive evaluation.
In honor of the outbreak of the Reformation in Zurich, The Commentary is on sale for the very low price of $75 (the regular price is $199). Yes, you read that correctly, you can obtain a commentary on the entire Bible and several of the Deuterocanonicals for only $75. You need simply click my PayPal Link and include your email with your order and they’ll be sent to you within a few hours. It’s that simple.
This sale runs today only. And the commentary is actually quite good. Here’s what one reader has to say-
I am a Christian and a Bible Study Teacher at my church. I have been in church all of my life, but I found it difficult to take on the teaching responsibilities of a Senior Adult Ladies Class. Although I have read the Bible, there are many things that I do not understand. I also was worried because the ladies in my class are “Studiers” of the Bible and the thought crossed my mind “What can I teach these ladies that they do not already know?” As you can see from my comments, I was wondering how “I was going to do it” instead of wondering how “God would do it”!
But when you teach it, you have to go deeper than just reading. I believe that God wants us to continue to go deeper each time we open the Bible. One of the references I use for my studies are the books written by Jim West “For The Person in The Pew”. Jim can take a complicated set of scriptures and bring the meaning into clear view. Every time that I start a new Bible study, I order one of his books. We just finished the book of Revelation and his book was helpful in taking the complicated and making it simple.
Jim has a way of wording his explanations of the scripture in such a way that it makes you want to read deeper and then just watch and see what God can do! Jim is a gifted person and I am glad that God has blessed his life so that he could in turn bless mine.
You can read other reviews here.
Reform began slowly but surely, first with worship. Lent was abandoned as a man made tradition in 1522 and by 1523 the Mass itself was replaced with ‘The Lord’s Supper’. Silver ‘Mass utensils’, cups, and bowls were replaced with common wood. Tables were set up in the Sanctuary so that the Supper more resembled a supper. Images were removed, worship was reorganized, and the Reform gained speed and strength through a series of public debates which Zwingli and his colleagues in Reform easily won.*
*Jim West, “Christ Our Captain”: An Introduction to Huldrych Zwingli (Quartz Hill, CA: Quartz Hill Publishing House, 2011), 15–16.
When Zwingli permitted the consumption of sausages by Froschauer and his co-workers it was a revolutionary and shocking act akin to someone today burning a flag. It was a watershed moment in the history of Christianity, overturning centuries of practice in one defiant act.
In contrast, the boldest thing most modern Christians do is attend mid-week prayer meeting or bible study.
On 9 March, 1522 the printer Froschauer and his assistants had dinner. What they had blew a hole in Catholic practice and caused a stir in Zurich the repercussions of which would be felt all across Europe. They had sausage. They ate meat during Lent and Zwingli, who was there, approved (though he didn’t eat sausages, apparently not being fond of them).
Schaff describes the situation – colorfully –
Zwingli was permitted to labor in Zurich for two years without serious opposition, although he had not a few enemies, both religious and political. The magistracy of Zurich took at first a neutral position, and ordered the priests of the city and country to preach the Scriptures, and to be silent about human inventions (1520). This is the first instance of an episcopal interference of the civil authority in matters of religion. It afterwards became a settled custom in Protestant Switzerland with the full consent of Zwingli. He was appointed canon of the Grossmünster, April 29, 1521, with an additional salary of seventy guilders, after he had given up the papal pension. With this moderate income he was contented for the rest of his life.
During Lent, 1522, Zwingli preached a sermon in which he showed that the prohibition of meat in Lent had no foundation in Scripture. Several of his friends, including his publisher, Froschauer, made practical use of their liberty. This brought on an open rupture. The bishop of Constance sent a strong deputation to Zurich, and urged the observance of the customary fasts. The magistracy prohibited the violation, and threatened to punish the offenders (April 9, 1522).
Zwingli defended himself in a tract on the free use of meats (April 16). It is his first printed book. He essentially takes the position of Paul, that, in things indifferent, Christians have liberty to use or to abstain, and that the Church authorities have no right to forbid this liberty. He appeals to such passages as 1 Cor. 8:8; 10:25; Col. 2:16; 1 Tim. 4:1; Rom. 14:1–3; 15:1, 2.
The bishop of Constance issued a mandate to the civil authorities (May 24), exhorting them to protect the ordinances of the Holy Church. He admonished the canons, without naming Zwingli, to prevent the spread of heretical doctrines. He also sought and obtained the aid of the Swiss Diet, then sitting at Lucerne.
Zwingli was in a dangerous position. He was repeatedly threatened with assassination. But he kept his courage, and felt sure of ultimate victory. He replied in the Archeteles (“the Beginning and the End”), hoping that this first answer would be the last. He protested that he had done no wrong, but endeavored to lead men to God and to his Son Jesus Christ in plain language, such as the common people could understand. He warned the hierarchy of the approaching collapse of the Romish ceremonies, and advised them to follow the example of Julius Caesar, who folded his garments around him that he might fall with dignity. The significance of this book consists in the strong statement of the authority of the Scriptures against the authority of the Church. Erasmus was much displeased with it.
And it all started with a greasy blob of meat scraps held together by intestine…