Daily Archives: 1 Feb 2017
There may be the remains of external devotion where there is nothing but the ruins of real virtue. – Matthew Henry
“How great is the presumption and security of the world! Whoever thinks he’s something dares to scoff at Christ and lift his foot against him. It’ll get even worse; epicureanism will make great headway. For contempt of the Word, which is characteristic of this world and believes neither in God nor in a life to come, is nothing else than a preparation for epicureanism before the last day”. — Martin Luther
Angela Merkel is. Here’s why.
The US President isn’t motivated by protecting liberal democracy or freedom, his sole ideology is Trumpism: corporate autocracy with a populist facade. And he surrounds himself with white nationalists even more hostile to liberal democracy than he is.
Read the whole quite correct essay. Trump has ensured the fact that America has become less important, less relevant, and less powerful.
UPDATE: And the winner is…. Jason! Email me your address, J.
The volume of essays Crossley and I edited is now available for your reading pleasure.
As biblical studies becomes increasingly fragmented, this collection of essays brings together a number of leading scholars in order to show how historical reconstruction, philology, metacriticism, and reception history can be part of a collective vision for the future of the field.
This collection of essays focuses more specifically on critical questions surrounding the construction of ancient Israel(s), ‘minimalism’, the ongoing significance of lexicography, the development of early Judaism, orientalism, and the use of the Bible in contemporary political discourses. Contributors include John van Seters, Niels Peter Lemche, Ingrid Hjelm, and Philip R. Davies.
You’ll really enjoy it, I promise. And if you don’t have a copy, but would like a copy, you can win a copy. Here’s how:
- 1- Tell me why you want it.
- 2- Tell me why you deserve it.
- 3- Tell me where you live.
- 4- Tell me who your favorite New Testament Scholar is.
- 5- Tell me who your favorite Old Testament Scholar is.
- 6- Tell me who your favorite Reformer is.
- 7- Share this post on twitter.
That’s it. Best answer wins. You have a week to do it. Contest ends tomorrow.
Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? —Isaiah 58:6-7
Last Friday evening, 27 January, United States President Donald Trump issued an executive order on immigration which indefinitely barred Syrian refugees from entering the U.S., suspended all refugee admissions for 120 days, limited the total number of refugees admitted to 50,000 for 2017 and blocked citizens of seven Muslim-majority countries from entering for 90 days.
According to the Pew Research Center, in the last year the highest number of refugees entering the U.S. came from the Democratic Republic of Congo, accounting for 16,370. This was “followed by Syria (12,587), Burma (aka Myanmar, with 12,347), Iraq (9,880) and Somalia (9,020) [of 84,995 total]. Over the past decade, the largest numbers of refugees have come from Burma (159,692) and Iraq (135,643).”
Member churches of the World Communion of Reformed Churches have responded to this executive order, which has since been stayed by a U.S. Federal judge.
J. Herbert Nelson II, stated clerk for the Presbyterian Church (USA), has said that the executive order functions to further harm the people “who are the very victims of terrorism, genocide, religious and gender-based persecution, and civil war.”
Russell Barr, moderator of the Church of Scotland, said, “History is littered with instances in which human distrust, xenophobia, and discrimination has sown hatred and conflict; our own desire for self-preservation taken at the exclusion of others. And yet throughout history the Bible has called Christians to live beyond hatred and fear, demonstrating a radical hospitality where the stranger finds welcome and refuge is provided for those who are oppressed.”
John Dorhauer, general minister and president of the United Church of Christ, wrote an essay calling to “remember the people behind the policies” in which he said, “I wonder why the richest nation on earth is being asked to hate and fear.”
World Renew, the relief organization serving the Christian Reformed Church in North America and the Reformed Church in America, “understands that citizenship in the kingdom of God obligates us to the highest law: love for God and for our neighbours. Exercising this love should lead us to advocate for laws that will mandate the just and humane treatment of immigrant peoples; indeed, love for the immigrant should lead us to expand and not retract our refugee resettlement programs.”
In addition, hundreds of sisters and brothers from member churches have signed an interfaith, public letter supporting refugee resettlement.
Meeting in Lebanon in 2015, the WCRC Executive Committee issued a statement calling on our member churches, among other items, to:
- Join us in a fresh sense of solidarity with Christians in the Middle East and a lasting commitment to the wellbeing of all people of this region.
- Welcome the refugees as neighbours rather than treat them as “others.”
- Not ignore or allow our governments to ignore the places of massive suffering or their contribution to it.
- Live and to pray in the spirit of Isaiah 58:6-12.
We again renew this call and urge our members to:
- petition their national governments to end the violence in the Middle East,
- petition their national governments to pressure the U.S. government to change its policies,
- support our sisters and brothers in the United States who work to welcome people in need and overturn their government’s unjust policies towards those most in need.
We also call for prayers for those directly impacted by this executive order—for those families that remain forcibly separated, for those whose lives were abruptly disrupted, for those demonstrating for justice and for those working to assist these victims of violence and injustices.
And at the conclusion of the Marburg Colloquy, after the participants left because of the outbreak of a minor plague in Marburg, the Landgrave wrote Zwingli in February and confirmed his agreement with the Zuricher on all points. As Jackson notes
Writing to Zwingli on February 1, 1530, the Landgrave renews his acceptance of the Zwinglian position throughout (cf. viii., 405). So there was at least one convert to the Zwinglian side made or confirmed by the Colloquy.*
Luther’s position wasn’t just unconvincing to Zwingli and Oecolampadius and all sensible people since, it was also unconvincing to his own Prince.
*S. Jackson, Huldreich Zwingli: The Reformer of German Switzerland (1484–1531).