Daily Archives: 17 Jan 2017

Donald Trump Will be Sworn in on the Lincoln Bible… The Abomination of Desolation

In related news, the Lincoln Bible is begging to be shredded so that a profanation the likes of which haven’t been seen since the Abomination of Desolation cannot take place on it.

President-elect Donald Trump takes his oath of office on Inauguration Day, his hand will rest on his family Bible and the Abraham Lincoln Bible.  Alex Stroman, the deputy director of communications for the 58th Inaugural Committee, confirmed the picks Tuesday morning. The Lincoln Bible, used during the 16th president’s first inauguration, was most recently a part of President Obama’s first and second inauguration ceremonies and is a part of the Library of Congress’ collection. Trump’s Bible, a revised standard version, was presented to him in 1955 by his mother upon graduation from Sunday Church Primary School in New York.  Trump showed off the Bible in an early 2016 campaign video, thanking evangelicals for their support. Exit polls showed that four out of five white evangelicals voted for Trump.


Let the reader understand….


Oh Zondervan, Why Would You? Why?

But it makes no sense.  It is irrational, and, frankly, absurd.  But anything for a buck I suppose, for those Murdochian companies that care more for profit than theological sense.


Reading Protestant Authors in Transylvania and Its Neighbouring Territories

The Lucian Blaga Central University Library, Cluj-Napoca (Romania) announces a two-day conference entitled Reading Protestant Authors in Transylvania and Neighbouring Territories (16th-18th century) on 30-31 March 2017. Paper proposals are welcome.

The conference proposes to map the most important readings of readers from Transylvania and the neighbouring territories (Partium in the broadest sense and the Romanian Principalities) in the field of religious movements of the 16th-18th century (such as the early Reformation, Antitrinitarianism, Irenism, Puritanism, Pietism) in an attempt to place the 16th century Reformation understood in a restricted sense into a long narrative.

See here for more.


There are monsters in the world.  Monsters who think books are coasters.  Wicked monsters.  #PrayForChristophsBook.  Pray it be delivered from the monster who thinks it’s a coaster.


Me, When Europeans End Their Work Day And I Still Have Correspondence With them Unanswered

Come on, Europe, keep working till 3 in the morning!


The Best Thing On the Internet Today


More ‘Second Coming’ Prediction Madness

These people should just stop.  But they seem incapable of it, driven by some sort of demonically induced madness.

An Israeli Rabbi has claimed that the biblical prophecy of Balaam, which says that the appearance of a new star will precede the coming of the Messiah, matches an astronomical event that scientists predict will occur in 2022. Although the Jewish faith does not believe that Jesus is the Messiah, some Christians have interpreted the Rabbi’s prediction as proof that Jesus’ second coming will occur in 2022.

Rabbi Yosef Berger of King David’s Tomb on Mount Zion claimed that biblical prophecy of Balaam and “Jewish esoteric sources” show that the astronomical event predicted for 2022, the collision of two stars to form a brand new star in the night sky, will herald the arrival of the Messiah. The astronomical event fulfills an ancient prophetic sign of the coming of the Messiah, the Rabbi claimed, according to Breaking Israel News.

Rabbi Berger claimed that Balaam’s prophecy and other Jewish mystical sources say that the coming of the Messiah will be preceded by heavenly signs involving multiple stars. The ancient prophecy of the arrival of the Messiah matches recent predictions by astronomers that a dazzling display from a red nova explosion will appear in the sky in 2022, following the collision of two faint stars in the constellation of Cygnus, according to the Rabbi.

Lunacy.  When 2022 comes and goes I hope this guy has the courage to admit he is a liar.

Did You Know…

That the last time Luther preached in Wittenberg was 17 January, 1546?  It was on Romans 12:3.

The title of the printed version of this sermon reads: “The Last Sermon of Doctor Martin Luther of Hallowed Memory which He Preached on the Second Sunday after the Epiphany, January 17, 1546.” It is the last sermon of which we possess a transcript (Rörer’s). The printed verion of 1549 was prepared by Stephan Tucher, pastor in Magdeburg, who heard the sermon himself but followed Rörer’s transcript with remarkable faithfulness. After this sermon Luther preached five others before his death, on January 26 in Halle and on January 30, February 2, 7, and 15 in Eisleben.*

Here’s the last paragraph of that sermon:

Therefore Paul has exhorted us to withstand the high evil lusts, not only the low and mean ones. I must hang the word of faith like a clog on the neck of the high lusts. Reason, wisdom, would you lead up a green mountain, there to worship contrary to the commandment of God? No, I will not do it, I will worship him in Jerusalem. I don’t care whether you can worship God in other places too: God has forbidden us to worship him under a green tree. I know very well that God is able to help us through the mother of the Son; but he does not will to help us except only through the Son, Jesus Christ the Lord, in whom we should put all our trust and hope. God could have said: If you say a Paternoster [the Lord’s Prayer] to this saint, you will be saved. But God doesn’t want you to do this; in fact, he has sternly forbidden it. This is the evil which St. Paul means in this passage—that we should be on our guard, not only against the gross lusts, but also against the high lusts, which break the unity of faith and bring about whoredom, which is idolatry.

*Martin Luther, Luther’s Works, Vol. 51: Sermons I (ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann; vol. 51; Philadelphia: Fortress Press, 1999), 371.

60% Disapprove of Donald Trump

Donald Trump will become president Friday with an approval rating of just 40%, according to a new CNN/ORC Poll, the lowest of any recent president and 44 points below that of President Barack Obama, the 44th president.

Think about that.

Arguing with Radicals

Huldrich_zwingli 8In the middle of January, 1525, Zwingli and the other Pastors in Zurich were in a pitched battle against the radicals who were then urging their followers to abandon the Reformation and speed ahead with a total severance from society.  1525 would become the year during which Zwingli spent the majority of his time battling these ’causers of unrest’.

Indeed, things had already developed to such a threatening level to the well being of the city that in December the year before Zwingli had written  his scathing Wer Ursache gebe zu Aufruhr. In March of 1525 Zwingli published De vera et falsa religione commentarius, which took a swipe at both the old believers and the radicals.   In April the trial of some rebaptizers was observed by Zwingli; in May his Von der Taufe… appeared.   In June, Von den Predigtamt took to task those asserting pastoral and preaching privileges even though they lacked the appropriate tools.  And in November, the Antwort über Balthasar Hubmaiers Taufbüchlein saw the light of day.

All of these books were ‘conflict’ oriented and 1525 was perhaps the most conflict ridden of Zwingli’s life.   And that doesn’t take into account the opening of a front against an inaccurate understanding of the Lord’s Supper which was then developing and would come to a head at Marburg in 1529.

Notwithstanding all these disputations and difficulties, Zwingli maintained a cheerful disposition.  Depression and despair would stay away until 1531, when early in the summer, he would try to resign.

The historically ignorant to this day constantly insist that the Radicals were chiefly interested in infant baptism and its abolition.  This is not the case.  Nor is it the case that they insisted on baptism by immersion- since they were happy both to sprinkle and to pour.  No, their aim was far more inappropriate: they wanted a Church separated from society.

As Schaff puts it so pointedly:

The first and chief aim of the Radicals was not (as is usually stated) the opposition to infant baptism, still less to sprinkling or pouring, but the establishment of a pure church of converts in opposition to the mixed church of the world. The rejection of infant baptism followed as a necessary consequence. They were not satisfied with separation from popery; they wanted a separation from all the ungodly. They appealed to the example of the disciples in Jerusalem, who left the synagogue and the world, gathered in an upper room, sold their goods, and held all things in common. They hoped at first to carry Zwingli with them, but in vain; and then they charged him with treason to the truth, and hated him worse than the pope.

Zwingli could not follow the Anabaptists without bringing the Reformation into discredit with the lovers of order, and rousing the opposition of the government and the great mass of the people. He opposed them, as Augustin opposed the schismatical Donatists. He urged moderation and patience. The Apostles, he said, separated only from the open enemies of the gospel, and from the works of darkness, but bore with the weak brethren. Separation would not cure the evils of the Church. There are many honest people who, though weak and sick, belong to the sheepfold of Christ, and would be offended at a separation. He appealed to the word of Christ, “He that is not against me, is for me,” and to the parable of the tares and the wheat. If all the tares were to be rooted up now, there would be nothing left for the angels to do on the day of final separation.

The Radicals couldn’t and wouldn’t tolerate such sensibility.  So they stirred civil unrest.  That the authorities could not tolerate, and the Radicals reaped the whirlwind.