But his name wasn’t the only one in consideration…
Strong as was the sentiment in Zurich in favor of Zwingli, there were not wanting those who from the start opposed his election. A personality so aggressive could not fail to make enemies.
Many hated him because of his views on the subject of foreign pensions; others whose sympathies were thoroughly Roman suspected his loyalty to the Church, and caught a faint vision of what his coming to Zurich would mean.
The opposition, though bitter and determined, because of the fewness of their numbers despaired from the start of accomplishing anything. As soon as it was known that Zwingli was under consideration several candidates were put forward for the place, and among them one Lawrence Fable, who preached a sermon in the Great Minster, and of whom the report was circulated that he had been chosen.
Zwingli at first was inclined to credit the report. Hitherto he had appeared quite indifferent to what was occurring at Zurich. The knowledge that unworthy persons were seeking to supplant him seems to have acted as a stimulus. At any rate, he now became interested to the extent of writing to Myconius in regard to his prospects. In a letter under date of December 2, 1518, assuming the truthfulness of the report with respect to Fable, he says,
“Well! I know the significance of popular applause. A Swabian preferred to a Swiss! Truly, a prophet is without honor in his own country.”
Myconius in reply the next day removes his false apprehension. “Fable will remain a fable; for they have learned that he is father of six boys and holds I know not how many livings.” He then proceeds to assure him of the number and strength of his friends, and of his own unceasing activity in his behalf. He does not conceal from him the doings of his enemies, and mentions certain charges that were being circulated against his character.
“Although there is no one,” he says, “but praises your teachings to the skies, there are certain to whom your natural aptitude for music appears to be a sin, and thence infer that you are impure and worldly,” Again, he assures him that he has great reason to hope. “It is right that you should take courage and not despair. Even the canons who are opposed to you predict to themselves that you will be the next preacher.”
He closes with the exhortation, “Hope on, for I hope.” The election took place on the 11th of December, 1518, and Zwingli was chosen by a large majority. This event caused great rejoicing among his friends, except those at Einsiedeln, for whom it was a matter of the keenest regret.
The administrator of the Abbey, Baron Geroldseck, whose relationship with Zwingli had ripened into the warmest of friendships, was especially affected. Even the council of the canton were impressed to the extent of transmitting to Zwingli a letter of regret couched in the most respectful terms.*
*Samuel Simpson, Life of Ulrich Zwingli: The Swiss Patriot and Reformer (New York: Baker & Taylor Co., 1902), 71–73.