We depart Philadelphia headed for Manchester. I’m sure more people will show up but man it would be nice if they didn’t…
Monthly Archives: December 2016
The elderly lady sitting next to me wasn’t a talker. She was a reader. And a monster. Why? Because as she read her book she tore out the chapters as she finished them and threw them in a little pile of trash the flight attendant made rounds to collect.
What kind of monster destroys a book by ripping out one chapter after another?
Emil Egli was a brilliant historian and though his name is nearly forgotten in all but the dustiest corners of academia, he was a giant in the field of Reformation studies. Born on the 9th of December, 1848, he died on the 31st of December, 1908. Egli
… was a Swiss church historian. He studied theology, was ordained in 1870, and served in several villages of the canton of Zürich. In his student days he was deeply interested in historical studies. In 1873 appeared his important work, Die Schlacht bei Cappell 1531; in 1879, Die Züricher Wiedertäufer zur Reformationszeit, a brief product of his Aktensammlung zur Geschichte der Züricher Reformation in den Jahren 1519-1532, which he published (1879) with the support of Zürich and offers an uncommonly rich source on the early history of the Anabaptist movement. In 1887 followed a smaller volume, Die St. Galler Täufer.
Egli occupied himself principally with the Reformation in Switzerland. In 1879 he began his work at the university of Zürich as lecturer in church history, and in 1892 he was made a full professor. In addition to a series of shorter works he published Heinrich Bullingers Diarium des Jahres 1504-1574in the second volume of the Quellen zur schweizerischen Reformationsgeschichte, which he founded. After 1897 he published a semiannual periodical, Zwingliana, and after 1899 two volumes of Analecta Reformatorica (documents and treatises on the history of Zwingli and his times; also biographies of Bibliander, Ceporin, Johannes Bullinger). In 1902 he provided for a new edition of the Kessler’s Sabbata (a publication of the historical association of St. Gall). With G. Finsler (Basel) he began the publication of the new edition of Zwingli’s works (Zwingli’s Werke, Leipzig, 1905 ff., in Corpus Reformatorum).
He was astonishing. He is remembered.
SOTS is my favorite conference of all the conferences. It’s collegial. Participants are excellently qualified and exceptionally informed. The meeting venue is always wonderful. And the papers are always provocative. Plus, it’s in Britain so it’s always nice to be back there.
This year we meet in Nottingham, so I get to hang out in the best part of the country. This year also marks the 100th Anniversary of the Society so that makes it special too.
Every member of the society meets certain qualifications, must be sponsored for membership by two full members in good standing, and have expertise in Hebrew, all of which means that it’s a dilettante free zone!!!
Everyone you can think of who works in Hebrew Bible in the UK is involved. So it’s just the best.
I’ll be posting photos and paper summaries throughout, so stay tuned.
Those least familiar with light are always those who hurt most when they are exposed to it.
[There is a] war against heresy, against heathenism, against human traditions. That the [heretics] use Scripture as we do gives them a very wicked weapon. The battle, then, is over the correct use of Scripture, not over Scripture itself.
Citing Scripture isn’t sufficient. Even the devil and his heretics can do that. Correctly citing Scripture is the key, and that the heretics cannot do since they lack the Spirit. As Paul puts it
The Spirit we have received is not the spirit of the world but God’s own Spirit, so that we may understand the lavish gifts God has given us. And these are what we speak of, not in the terms learnt from human philosophy, but in terms learnt from the Spirit, fitting spiritual language to spiritual things. The natural person has no room for the gifts of God’s Spirit; to him they are folly; he cannot recognise them, because their value can be assessed only in the Spirit. The spiritual person, on the other hand, can assess the value of everything, and that person’s value cannot be assessed by anybody else. For: who has ever known the mind of the Lord? Who has ever been his adviser? But we are those who have the mind of Christ. (1 Cor. 2:12-16)
Or, a really poor thinker, which is what makes him a poor theologian. Wait, he isn’t a theologian at all. He’s the Pastor of a megachurch, where being a theologian is the last thing anyone wants.
Stanely’s recent remarks about the Virginal Conception (it’s not a Virgin Birth… that’s a biologically nonsensical phrase) of Jesus show that he doesn’t understand Scripture or Christian theology. But that’s to be expected, because the reason he says and does what he says and does isn’t to communicate truth, it’s to draw a crowd.
Stanley is, if I might put it quite crudely, exactly what every other megachurch pastor is- a publicity whore. He craves publicity and is willing to say and do whatever necessary to get it. Even if what he has to say is quite outrageous. But that’s the point, really. That’s what gets attention.
If a Christian asserts classic Christian belief, that’s not news. But if a pretend Christian says that he or she doesn’t believe in God or doesn’t think the Bible is true or theologically meaningful or, around Christmas, that Jesus is just like everyone else, then that gets the news juices flowing.
Attention whores love attention. Andy Stanley is an attention whore, not a theologian. His remarks should be taken in that light.
Recte sentis, carissime Gregori, cum putas tibi licere a me, quęcunque usus requirat, petere; nam ego tuis respondere votis ita cupio, ut non possim magis, cum ob summam, qua praeditus es, pietatem, tum ob inveteratam longis annis amiciciam, quibus factum est, ut communi amico nostro Laurentio Moero, viro iuxta pio atque docto, ex animi mei sententia cnsilium dederim, nihil veritus quorundam insidiosas suspiciones. Malui enim ipse me malorum calumniis obiicere, quam virum tam probe de Christi doctrina sentientem in rerum suarum naufragium pertrahere; nam sacerdotium istuc, pro quo ad nos venit, ita extenuatum est, ut vix Euclionem aliquem vel Chremilum enutrire possit; taceo, quod pręstantior vir sit, quam qui rei tantum domesticę curam gerere debeat et non potius magni gregis esse dux.
Adde, quod Rhetiorum Curię docendo Christum longe plus boni parare potest, quam Tiguro tacendo ac ad sarcinas sedendo et nos expectando. Quod certe cogeretur; nam verbi ministerium a senatu nobis commendatum est, a quo munere citra sęnatus voluntatem sine tumultu deiici non possem. Quid facerem, qum is me per fidem eliceret, ut consulerem, et tu per amiciciam iuberes? Consului itaque, ut ad suos redeat nec deserat, nisi dei spiritus iubeat ex una civitate in aliam fugere [Matth. 10. 23], Rhetos Christo lucrifaciat.
Sic enim apud nos comparatum est, ut, si cum quibusdam canonicis sentiret, hostem haberet plebem; si contra eos, multum decederet rei; nam ea, quę promisimus, haud diserte expressimus. Ex quibus obiter id expiscari potes, quid de Christo sentiant quidam sacerdotes, atque hoc in urbe tam unanimi consensu recte credente. Sed fuerunt sacerdotum principes longe infestiores Christo et scribę, quam Herodes et Pilatus.
Quamobrem nihil inconstantię homini velim imputes: servasset, hercle, cum rerum dispendio fidem, nisi nos eum hac opinione liberavissemus. Vehementer enim dolebat Curiam suo euangelista privari, quę unde similem nactura esset, non occurrebat. Prudentes esse iussit Christus [Matth. 10. 16]. Vale et pauca, quę cum illo de sanctorum, hoc est divorum intercessione coram contulimus, hominem memorare iube. Vale iterum.
Ex Tiguro, 3. Kalendas Ianuarias MCCCCCxxiij.
To get you to get back into Greek, I think.
As the old year passes fast away and we prepare to welcome in the new, we remember and express our appreciation for the lives and literary contributions of those Eerdmans authors, editors, and contributors who died in 2016, including . . .
Thank you, Eerdmans, for reminding people that actors and entertainers aren’t the only lives that matter.
“What we have witnessed in our own time is the death of universities as centres of critique. Since Margaret Thatcher, the role of academia has been to service the status quo, not challenge it in the name of justice, tradition, imagination, human welfare, the free play of the mind or alternative visions of the future.
We will not change this simply by increasing state funding of the humanities as opposed to slashing it to nothing. We will change it by insisting that a critical reflection on human values and principles should be central to everything that goes on in universities, not just to the study of Rembrandt or Rimbaud.
In the end, the humanities can only be defended by stressing how indispensable they are; and this means insisting on their vital role in the whole business of academic learning, rather than protesting that, like some poor relation, they don’t cost much to be housed.” — Terry Eagleton in The Guardian
Calling the revelation “powerful” and “moving,” the wealthy, powerful lover of money said he knew Lakewood Church was the place for him after his lifestyle was affirmed and praised by lead pastor and famous author Joel Osteen.
“This place just makes me feel so comfortable,” the man told reporters. “I came in and told Pastor Joel I was a good person and had kept all the commandments from my youth, and asked him what I still lacked—and do you know what he said? He told me I didn’t lack anything, that I was great just the way I am.”
The young man further stated that other churches had tried to confront his love of money and challenged him to make Jesus his first priority, and that he had just gone away sad.
“That’s not what Jesus would have done,” he said confidently.
In the following- I. Finkelstein, C. Robin and T. Romer (eds.), Alphabets, Texts and Artifacts in the Ancient Near East, Studies Presented to Benjamin Sass, Paris 2016.
As Prof. Finkelstein notes
This is one in a series of articles; two have already been published (Jephthah in Biblica and Abimelech in Ugarit-Froschungen), two more are in press and then a broader perspective which puts these northern traditions into a geographical and historical context.
The first two were great, so this one and its future brothers will surely be as well. So let’s read it.
Though things continue on through lunch on the 5th I’ll actually depart around 10 so that I can arrive in Birmingham in plenty of time for the Lecture at Newman University. I’ll, of course, be posting travel photos all along the way to and from so stay tuned. There’s wifi on the Nottingham Campus and at the hotels before and after. It’ll be almost like being there for you.
I’ll also tweet it- #SOTS17.
From the moment he joined, 8-year-old Joe Maldonado eagerly looked forward to camping trips and science projects as a member of the Cub Scouts. But his expectations were dashed after his mother said she received a phone call from a Scouting official who told her that Joe would no longer be allowed to participate because he was born a girl.
Kristie Maldonado said she was stunned because her son had been a member of Cub Scout Pack 87 in Secaucus for about a month and his transgender status had not been a secret. But some parents complained, an official from the Northern New Jersey Council of Boy Scouts told her — even though her son had been living as a boy for more than a year and was accepted as a boy at school, she said. …
Joe’s case could be the first time someone has been barred from participating in Scouting because of transgender identity, said members of the LGBT community. And it comes as the Boy Scouts of America appeared to be emerging from a period of turmoil involving sexual-orientation issues, reversing long-standing bans against gay Scouts and gay Scouting leaders over the past few years. Those policy changes were made amid an internal debate that saw at least one local council defy national Scouting decrees by hiring a gay camp counselor and pressure brought from corporations that withheld donations from the organization.