Hearing the very sad news that the Rev Prof. Duncan Forrester, Emeritus Professor at New College, Edinburgh has died. He was a fine theologian, and a very gracious man. He was the founder of the Centre for Theology and Public Issues in Edinburgh, in which I had my first academic job, and he preached at my induction to the Old Kirk of Edinburgh.
Daily Archives: 30 Nov 2016
Local junior higher Bobby Reinke reported Wednesday that he is still attending both “big church” and youth group in an attempt to begin some kind of personal relationship with “cute” fellow eighth grader Jenny Wilson. Reinke, sitting with his parents Sunday, also came out staunchly in opposition to cold, dead religion that demands people just attend church in order to fulfill “some kind of religious checklist.”
Their name is Legion. They come to date, they date, they break up, and they depart. As John says, ‘They were not of us for if they had been of us they would have remained with us’.
“It’s not about religion—it’s about a personal relationship with Jenny,” Reinke said piously as he craned to get a better look at the back of Wilson’s head a few pews in front of him. “I’m not here to just go through the motions. I really want to get to know her and see what she has for my future,” he added. Reinke further stated he fully intends to ask Wilson to add him to Snapchat, sometime in the next three to four months.
Legion… Bloody little derelicts.
Zürich heute – hier wohnen und arbeiten Menschen aus aller Welt. Zürich, vor 500 Jahren – zwar viel kleiner, aber ebenso lebendig. Die Menschen leiden unter den Abgaben an Kirchen und Klöster, das Söldnerwesen bringt Reichtum und Dekadenz. Da wendet sich Ulrich Zwingli, ein junger Leutpriester, gegen soziale Missstände – und Kirche und Staat gestalten gemeinsam eine neue Ordnung.
Das reich bebilderte Journal zeigt Zürich als Schauplatz dieser Umwälzungen. Es nimmt uns mit auf einen Rundgang zu den wichtigen Stätten der Reformation: ins Grossmüster, in dem Zwingli 1519 erstmals predigt, zum Rathaus, wo die Zürcher Disputationen stattfinden, an die Schipfe, dem Schauplatz der Täuferverfolgung. Eine Szenenfolge Hans Strubs versetzt uns ins Haus des Buchdruckers Froschauer, in dem in der Fastenzeit 1522 die berühmt gewordenen Würste gegessen werden, eine Geschichte Ulrich Knellwolfs an den Stadelhofen, wo 1523 ein Schuhmacher eigenhändig das Kreuz mit dem Heiland umhaut – was ihn den Kopf kostet. Das Heft erzählt in Bildern, Geschichten und Szenen von den historischen Entwicklungen der Reformation, stellt aber auch die heutigen Kirchen der Stadt und die anstehenden Aufgaben der Zürcher Kirche vor.
Mit Beiträgen von Renate von Ballmoos, Jürg Dambach, Dorothee Degen, Judith Engeler, Ueli Greminger, Rebecca Giselbrecht, Irene Gysel, Markus Keller, Alexandra Kess, Ulrich Knellwolf, Käthi Koenig-Siegrist, Daniel Klingenberg, Käthi La Roche, Peter Opitz, Niklaus Peter, Felix Reich, Martin Rüsch, Christoph Sigrist, Hans Strub, Cornelia Vogelsanger, Elisabeth Wyss-Jenny, Hans Conrad Zander.
Mit Illustrationen von Daniel Lienhard.
Peter Opitz, Dr. theol., Jahrgang 1957, ist Professor für Kirchen- und Dogmengeschichte von der Reformation bis zur Gegenwart an der Theologischen Fakultät der Universität Zürich und Leiter des Instituts für Schweizerische Reformationsgeschichte.
Käthi Koenig-Siegrist, Jahrgang 1950, Theologin und Redaktorin, war in der Zürcher Redaktion von «reformiert.» und davor Chefredaktorin des evang.Wochenmagazins «doppelpunkt».
Era stato in carica durante la Rivolta di bar Kokhba (132-135 d.C.). Il reperto è stato rinvenuto in mare, al largo di Tel Dor. L’iscrizione decifrata recita «… la città di Dor rende onore a Marco Paccius, figlio di Publio Silvano, governatore della Giudea». SPETTACOLARE!!! L’articolo su Ha’retz.
An underwater survey conducted by divers off Tel Dor, on the Mediterranean Sea, yielded an astonishing find: a rare Roman inscription mentioning the province of Judea – and the name of a previously unknown Roman governor, who ruled the province shortly before the Bar-Kochba Revolt. Historians had thought that based on Roman records, the leaders Rome imposed on its provinces were all known.
The rock with the 1,900-year-old inscription was exposed by a storm on the seabed at a depth of just 1.5 meters in the bay of Dor. The town had been a thriving port in Roman times that even minted its own coins, which proudly proclaimed the city to be “Ruler of the Seas”.
Found by Haifa University archaeologists surveying the remains of the ancient Roman harbor at Dor in January 2016, the rock, 70 by 80 centimeters in size, was partly covered in sea creatures when it was found.
Etc. And here’s the stone-
As Antonio says, ‘spectacular!!!!’
Whilst at SBL in San Antonio the nice folk at Hendrickson handed off a copy of their brand new Biblical Aramaic: A Reader & Handbook for perusal and examination.
Biblical Aramaic: A Reader & Handbook is a “one-stop shop” for anyone who is studying Biblical Aramaic or seeking to retain the knowledge they have already acquired. A wonderful resource for both professors and students, Biblical Aramaic: A Reader & Handbook effectively empowers students to be able to read the Bible’s Aramaic texts with comprehension, ease, and enjoyment, and to sustain a solid, lasting command of the language long after their formal study has ended. Split into two main sections—a Reader and word lists—this is an essential tool for anyone who wants to read the Aramaic portions of the Bible with understanding and confidence, and to maintain this ability over the long term.
Created by a team of scholars: Donald R. Vance (PhD), George Athas (PhD), Yael Avrahami (PhD), and Jonathan G. Kline (PhD).
My first thought was ‘if someone has a copy of Hendrickson’s BHS Reader’s Edition (which contains as well all the Aramaic passages in the Hebrew Bible), what will this stand alone Aramaic reader provide that it doesn’t contain?’ The answer- much indeed.
First, and probably most importantly, the notes intended to aid readers are in many instances more complete than in the BHS edition. The grammar of the Aramaic texts is offered without the (admittedly) sometimes confusing ‘encoding’ of the BHS counterpart.
Second, the limited nature of the Aramaic texts in the Old Testament allow the editors to provide a really fantastic supplement to what we find in the traditional ‘Aramaic Grammar’. Indeed- the biblical text takes up barely 60 pages whilst the grammatical material extends from page 61 through page 233. This volume, then, is the ideal text for a course introducing Aramaic to students familiar and competent in Hebrew. It does not, however, take the place of a traditional Grammar but it brilliantly supplements such a volume.
Finally, whereas such volumes tend to normally be cursed with tiny print and tinier notes, this is a volume people outside of their teens will be able to see with ease and enjoy and, further, profit from enjoying. The font is really lovely and the paper is thick enough so that there isn’t any annoying bleed through. The entire presentation is crisp.
I recommend it without hesitation to those looking for a reader’s aid for Biblical Aramaic. The editors are to be congratulated for a very useful tool and the publisher is to be thanked for bringing to us a work which will undoubtedly find its way to many classrooms and studies.