The Church services were held on Sundays from seven to eight o’clock in the morning and between three and four in the afternoon. In the Great Minster there was a service for children and servants from eleven to twelve o’clock. During the week there was also a preaching service in the morning at five and at eight, which took the place of the early masses.
On Friday, which was the market day, Zwingli preached especially for the country people. At the end of 1525 certain ministers were set apart for visitation of the sick, inasmuch as this was no part of the duties of the people’s priest.
Of the holy days were retained Christmas, Good Friday, and Easter; also St. Stephen’s, All Saints’, Candlemas, St. John the Baptist’s, Mary Magdalene’s, and more strangely the Annunciation and Ascension of the Virgin Mary, together with the day of the city patron saints, Felix and Regula. On these days, as on Sunday, public business and all work were forbidden, except necessary work, as harvesting.*
The only Holy Days I observe, on the other hand, are Christmas and Good Friday and Easter. All the rest are just papist vestiges. Oh, and Zwingli’s birthday (1 January) and the anniversary of his murder at the hands of the papist troops at Kappel am Albis (11 October).
*Samuel Macauley Jackson, Huldreich Zwingli: The Reformer of German Switzerland (1484–1531) (Heroes of the Reformation; New York; London: G. P. Putnam’s Sons; Knickerbocker Press, 1901), 291–292.