This month’s carnival has a British flavor: every post is by a British scholar (or one who has been to Britain or who has family from Britain or ancestors therefrom or who has flown over Britain on their way to Europe or who has seen Britain on a map in the fifth grade).
Hebrew Bible From a British Point of View
Jim Davila, who blogs on Hebrew Bible from the land of the Britons, posted the following interesting snippets: Major grant for the Early Manuscripts Electronic Library. He also had a snippet on the Epic of Gilgamesh.
Eva Mroczek has words to say about the literary imagination in Jewish antiquity in a “Frankely Judaic” podcast from the Frankel Institute for Advanced Judaic Studies. The host of “Frankely Judaic” is Jeremy Shere.
He’s just across the channel from Britain, so he’s nearly British. He? Michael Langlois, who posted about a DSS conference that also includes talk of the Samaritan Pentateuch.
Tripp Fuller illustrates the tragic state of biblical studies as publicity questing in a post nearly everyone should visit (to see an example of biblical studies as publicity questing) since it features some of the best questers in the ‘business’ of biblical studies… on the devil. The post title? Devilpalooza. Of course.
The Dutchlanders have a review of a new edition of an older book that if you’re a reader of Dutchlandish or English you may want to read. I’ll just leave it at that.
Matthew Lynch informs us that he has posted an interview with Brennan Breed on his book ‘Nomadic Text: A Theory of Biblical Reception History’ on his blog along with a six part blog series on violence in Joshua for another blog. Here’s a link to the 6th post, which includes links to the others.
Chiara Peri blogged a bit about the Festschrift presented to Prof. Giovanni Garbini. There are also, additionally, some photos of the event at the Pontifical Biblical Institute here. Garbini has deserved a FS for a very long time. I’m thrilled he finally got one. And it’s an excellent one at that.
Chris Heard posted on the Walking Dead. Oh that’s right. That’ll get you over there. (And yes, Chris is British. Or at least his name is… That’s what I Heard).
William Ross has started reviewing a grammar of the Septuagint. He begins by stating Septuagint scholars everywhere are rejoicing to finally have a brand new, full grammar of the Greek Old Testament at hand. He’s right. Just last night there was a parade here in the middle of our small village and everyone was carrying their copy raised above their heads saying ‘forget the atv ride this weekend, we’re going to read this book!’
The New Testament as Seen Through British Eyes
Richard Goode posted this invitation on the Newman University blog. Of course it’s too late for you to go now but if the St. John’s Bible is ever in your neighborhood, you should make seeing it a priority.
Brant Barber exegetes the Pentecost passages in a video production that’s far more engaging than Trek Wars or any of the other SciFi stuff spewed from Hollywood these days. And he does it in English just like the British speak.
Phil Long(bowstockinghatnessshire) reviewed a book by someone with an initial and then a name and a last name (those are the important folk don’t ya know- the three name people) on 400 questions about the historical Jesus. It’s a good review. The book, though, sounds like rubbish.
James *The Editor* Spinti posted a neat little series of Greeky goodness:
Ben Myers (who usually dabbles in Church fathery sorts of uninteresting things except when he’s talking about Jerome, the only Church Father worth reading) has posted a guest review of Hays’ fairly recent book on the Gospels.
R.R. has continued his multi-segment examination of Bart Ehrman’s latest book. Read all five parts. I think a 6th is coming soon as well.
Matt Lynch declares that there’s an “OnScript podcast” interview with Joel Green on his book ‘Conversion in Luke-Acts’.
Ninja Gupta has some interesting observations about Clarke’s book on literacy in the Roman world. Don’t pass it by. It’s silent, but deadly interesting.
Mid May was the anniversary of the publication of Westcott and Hort’s Greek New Testament. And a pretty nifty blogpost resulted.
A-J Levine lectured on Jesus and gender at Vanderbilt and Deane, who is sort of British (because he lives in New Zealand) posted the video of it. Whilst I’m a big fan of A-J I continue to be unimpressed by the present spate of discussions about Jesus and sexuality. It’s all nothing but the purest (and in too many cases, puerile) speculation. We know Jesus was a male and that he opposed sexual impurity. That’s it. Everything else that anyone says about his gender or views is rank guesswork and always says more about the guesser than history or Jesus.
Mark Goodacre (he’s British, that’s why he doesn’t believe in Q like godly people do) was recognized, justifiably, by Duke for his excellent teaching skills. Congrats, Mark. Mark hasn’t actually blogged anything in months, though, so his appearance here is merely congratulatory and not blog-commendable-icative.
Larry Hurtado has some ideas about the Messiah and the ‘Divine Son’. Classic Hurtado. Good stuff. And he doesn’t even have a British accent! (As we all know, if you speak with a British accent people in America believe everything you say even if you don’t know what you’re talking about. Larry knows what he’s talking about.)
The Jesus Blog people (all of them are Brits) posted a bit on- surprise- Jesus. And liberals and anti-semitism. Read the post, skip the comments. Someone over there needs to apply the fine sieve filter to keep the mythicist nutbaggers out.
Tragically, word of the demise of Dennis Nineham in early May caused sadness across the world of New Testament scholarship. As did the tragic news of D. Moody Smith’s death as well. And at the end of the month we were all very saddened by word of the death of John Webster, one of the most impressive of all theologians. One of his colleagues posted this remembrance.
Do Brits Do Archaeology Blogging?
The Palestine Exploration Fund does. Just not a lot. And Jim Davila does. Sometimes. Like this- where he has a note on the ‘great revolt’ and an archaeological discovery connected thereto. And sometimes when he points to stories like this about Israel’s IAA cracking down on looters.
And the folk at Tell Halif do. So be sure to follow the doings there this summer.
Want to know how NOT to reference archaeology in connection with biblical studies? This Norwegian Prof of Communications and Worldview (whatever that is) shows the not-way. He enfleshes absolutely everything that’s wrong with ‘biblical archaeology’ including circular reasoning, outmoded methodologies, and amateurism.
Not, strictly speaking, from a Biblioblog- but worth noting because the practice of looting antiquities and selling them to collectors continues to be a massive problem And Roberta Mazza pointed it out. So, for that reason alone… enjoy.
Don’t miss this post: mapping terrorist destruction of archaeological sites. It’s must see.
Miscellaneous British Observations
James Crossley interviewed someone who is a satirist about something related to politics or something. It’s totally British. He also launched a revised edition of his chaotic book where things are harnessed and politicians examined in great detail.
Helen Ingram has some salient observations about Higher Ed in the UK. It’s must reading. And
Helen Sarah Bond (no relation to Helen Ingram or James Bond) has put together a list of women in Classical studies. It’s something to behold.
Darryl P. had some really interesting things to say about translations of the Bible. Well not actually Darryl, but Scot. But I found it on Darryl and so he is the one what must be cited. Darryl is the British spelling of Darrell or Darrel. I think. Who knows.
Til Magnus Steiner (a hearty British name if ever there was one) pointed out an essay which has some interesting ideas about clericalism in the early Church. Practice your English and give it a read!
Lloyd Pietersen gave a lecture on the loons of Munster. This is relevant for biblical studies and belongs in a biblical studies carnival because the loons of Munster show what happens when dilettantes who shouldn’t be allowed within 10 miles of the Bible not only get access to it, but convince others that their reading is the right one.
There’s a so called ‘official’ carnival over here at some guy named Brian’s site. Visit it if you must and you don’t love God and the truth (which can only be found here).
Well that’s it. We have examined every worthwhile British biblical studies post as they appeared during the month of May from absolutely everywhere on the interweb. Tune in next month for our next Avignonian Carnival. It’s Summer, so we’ll be diving into the pool…