Dear Lord. What a sick country.
The headlines all start to sound the same after awhile. Seven people shot inside Louisville nightclub. Four men shot in Suffolk early Sunday morning.Two dead, two hospitalized in Brice Street shooting. The shootings happen so often, the circumstances become so familiar, that we tune them out. One dead, five injured in west Columbus shooting. Four shot in grocery store ambush. One dead, four injured in Stockton shooting.
Every now and then a particularly heinous crime makes us pause and reflect.Nine dead in shooting at black church in Charleston. Four marines, one sailor killed in attacks on Chattanooga military facilities. Gunman opens fire on Louisiana movie theater. The Mass Shooting Tracker, a crowd-sourced project of the anti-gun folks at the Guns Are Cool subreddit, lists 203 mass shooting events so far in 2015. Add in the shooting at a Louisiana movie theater last night and you get 204. Incidentally, yesterday was the 204th day of the year.
Etc. And danged depressing.
The Rev. Owen Chadwick, an educator and prolific historian of Christianity whose works encompassed sweeping narratives, like his two-volume history of the Victorian church, as well as incisive biographies and vivid pictures of rural church life, died on July 17 at his home in Cambridge, England. He was 99.
Anna Matthews, the vicar of St. Bene’t’s Church in Cambridge, confirmed his death. Professor Chadwick was an ordained Anglican priest.
Long associated with Cambridge University, Professor Chadwick was master of Selwyn College there for nearly 30 years, beginning in the mid-1950s, and Regius professor of modern history from 1968.
After publishing “John Cassian: A Study in Primitive Monasticism” (1950), about the monk and theologian who brought the ideas of Egyptian monasticism to the West in the fifth century, Professor Chadwick turned out a long series of histories remarkable for their variety, authority and engaging style.
“What is memorable about Chadwick’s writing is its pleasing economy and uncluttered clarity of articulation,” John Morrill, a fellow at Selwyn College, wrote in an obituary in The Guardian of London. “He wrote as he spoke: To read him is to hear him.”
I’m sorry I had only heard today. Thanks to Gareth Jones. May the good man rest in peace everlasting.
Brian Le Door has interviewed James Strange on the Strange excavation at Ancient Jew Review– a blog you really need to follow. Brian the DoorKeeper writes
The excavation at Shikhin is directed by Prof. James R. Strange of Samford University. In addition to Prof. Strange, Drs. Mordecai Aviam (the Associate Director), David Fiensy, Dennis E. Groh, and Prof. Strange’s father, the legendary James F. Strange, provided valuable oversight and insight into the work.
Etc. This summer they found, among other things, the neatest little tiny baby oil lamp ever seen in the light of day. I reckon.
The whole world is carried along in its blind frenzy and perishes in its vain counsels and endeavors because it does not want to suffer the persecution of the devil, the ungodly, and the flesh. – Martin Luther
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On 24 July, 1520 Zwingli wrote a friend
“Within a few days I will go to the papal Legate [Pucci], and if he shall open a conversation on the subject as he did before, I will urge him to warn the Pope not to issue an excommunication [against Luther], which I think would be greatly against him [the Pope]. For if it be issued I believe the Germans will equally despise the Pope and the excommunication.
But do you be of good cheer, for our day will not lack those who will teach Christ faithfully, and who will give up their lives for Him willingly, even though among men their names shall not be in good repute after this life.… So far as I am concerned I look for all evil from all of them: I mean both ecclesiastics and laymen. I beseech Christ for this one thing only, that He will enable me to endure all things courageously, and that He break me as a potter’s vessel or make me strong, as it pleases Him.
If I be excommunicated I shall think of the learned and holy Hilary, who was exiled from France to Africa, and of Lucius, who though driven from his seat at Rome returned again with great honour. Not that I compare myself with them: for as they were better than I so they suffered what was a greater ignominy. And yet if it were good to glory I would rejoice to suffer insult for the name of Christ. But let him that thinketh he standeth take heed lest he fall.
Lately I have read scarcely anything of Luther’s; but what I have seen of his hitherto does not seem to me to stray from gospel teaching. You know—if you remember—that what I have always spoken of in terms of the highest commendation in him is that he supports his position with authoritative witnesses.”
The editor of the letter goes on to remark correctly
Zwingli is here, as always, the critic, not the follower, of Luther, and as he came to the same positions simultaneously or perhaps previously, at all events independently, it was wrong ever to dub him with the name of Luther, and he resented it. See his remarks in his exposition of the Articles of 1523.*
*Huldreich Zwingli: The Reformer of German Switzerland (1484–1531).
A gunman sitting in a packed movie theater stood up about 20 minutes into the showing of “Trainwreck” and began firing into the crowd, killing two and wounding at least nine others before fatally shooting himself, authorities said.
The gunman initially tried escaping Thursday night by blending into the fleeing crowd, but turned back when he saw police heading inside from the parking lot, authorities said. Officers tailing him back into the theater then heard a single gunshot and found him dead inside, police said.
They described the shooter as a 58-year-old “lone white male” with a criminal history but did not immediately disclose his name. Lafayette Police Chief Jim Craft said the gunman was by himself and started the rampage by shooting the two people sitting in front of him.
Keep it up America. Pretty soon there won’t be anyone left. Keep it up.