Boy That’s a Bold (and Unsubstantiated) Claim!

I realize Barth’s followers are the sort of folk given to bold claims and grand exclamations (like their master); and, like their master’s they tend to be unsubstantiated. Like this:

bold_claim

‘The premier theological event of the blogosphere’… wow.  And yet…  If only there were a smidgen of corroborating evidence.

That’s why Brunner and the Brunnerians are better people, and better theologians.  They don’t do bombast.  Let’s hear it for Emil!

‘Moral Minority’ Sounds Like a Good Read

Read the review here.  Bryan Bibb excerpts this bit:

51WLaHqPc6L“Many Americans associate evangelical Christianity with gay-bashing southern Neanderthals and hypocritical politicians and televangelists. If they read Moral Minority with an open mind, they will learn of a much richer, more intellectually vibrant and politically diverse religious movement.”

Interesting indeed.

I Wish We Excommunicated People Who Charged Outrageous Fees or Prices

luthersealA certain citizen of Wittenberg, an old bachelor, bought a house for thirty florins. After he had it in his possession for a long time without building anything on it, he wished to sell it for four hundred florins, basing his estimate on the fact that he rented four bathrooms in it for twenty florins a year. [When he was told about this] Luther said, “Does that simpleton estimate that rotten timbers have the same value as desirable goods? If he continues obstinately in his demand he should be excommunicated from the Christian community and should by no means suppose that he belongs in heaven. It would be more than enough if he sold the house for one hundred fifty florins. If he still tries to sell it to some buyer [at the higher price], I’ll excommunicate him. “Excommunication must be restored again.” — Martin Luther

I agree Martin. I agree.

Coming This Fall: A Social History of Hebrew

A Social History of Hebrew: its Origins Through the Rabbinic Period by William Schniedewind

1. Language, Land, and People: Toward the History of Classical Hebrew
2. The Origins of Hebrew: In Search of the Holy Tongue
3. Early Hebrew Writing
4. Linguistic Nationalism and the Emergence of Hebrew
5. The Democratization of Hebrew
6. Hebrew in Exile
7. Hebrew under Imperialism
8. Hebrew in the Hellenistic World
9. The End and the Beginning of Hebrew
10. Epilogue

Publication Date: Nov 2013

Should be lots of fun.

Fun Facts From Church History: The ‘Establishment’ of the ‘New Jerusalem’

anabaptistsOn the 9th of February, 1534, the Anabaptists of Münster seized the city hall and proclaimed the town the ‘New Jerusalem’ where they lived in absolute debauchery, sharing their wives and proclaiming themselves the only true believers.  Their ‘kingdom’ would be destroyed within 18 months and their leaders killed- but for 18 months the city lived in utter misery thanks to the cruelty and insanity of their spiritualist leaders.

Among the leaders and followers on the peasant side in the Peasants’ war which desolated Germany in 1525, were those who held antipedobaptist views. After the war Strasburg became the center of the Anabaptists and, after 1529, when it was visited by Melchior Hoffmann, “the evil genius of the Anabaptists,” it was the center of their propaganda. Hoffmann united to the usual Anabaptist views, belief in himself as the inspired interpreter of prophecy and as inspired leader generally. He declared that he was one of the “two witnesses” of Rev. xi. 3; that Strasburg was to be the New Jerusalem, and the seat of universal dominion; and that non-resistance might be given up. These views he preached with great effect through East Friesland and the Netherlands, and his followers called themselves “Melchiorites.” After he had been thrown into prison (1533) Jan Matthys, a baker from Haarlem, appeared in Strasburg and claimed to be the other “witness” of the Apocalypse; but he altered the programme by transferring the capital of the kingdom of the saints to Münster, and advocating force in maintaining it. After sending four apostles, one of whom was the notorious John of Leyden, he came thither himself (Feb., 1535), and led a successful revolt against the magistracy and bishop of the city. In Apr., 1535 he was killed and was succeeded by John of Leyden who caused himself to be proclaimed king, and declared polygamy to be the law of the kingdom. Meanwhile the city was besieged by the expelled bishop aided by the neighboring princes and by the imperial troops. If half that is said to have gone on within the city be true (the reports come from very prejudiced sources), fanaticism was there the order of the day. Hence the defense was lax, owing to dependence on divine power to work deliverance. Nevertheless, the siege lasted many months, and treachery within rather than assaults without at last opened the gates on June 25, 1535 (see Münster, Anabaptists In). The fanatical Anabaptists were universally taken as typical, and to this day when Anabaptism is mentioned it is supposed to be the equivalent of absurd interpretation of Scripture, blasphemous assumption, and riotous indecency. Münster was, however, only the culminating point of fanaticism engendered by persecution, and Anabaptism in itself, strictly interpreted, is not responsible for it.*

Happy anarchy day (for the Anabaptists out there).  Grab your neighbor’s wife and celebrate your ‘honorable’ heritage.

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*http://www.ccel.org/ccel/schaff/encyc01.html?term=anabaptists

That’s Creepy

59740_531959396836720_1191580172_nClarksville police have charged a 63-year-old photographer with aggravated sexual battery after finding what they described as a “shrine” dedicated to a 9-year-old girl in his home. Authorities said his living room walls were covered with photos of the 9-year-old and writings. One said, “I live only to serve my queen.” Police said the child had visited Grooms several times between October and January and was molested during one visit. Story—> http://bit.ly/XYpuuF

Question:  Where were her parents during these ‘visits’ and why??  Why????? would any parent let their kid ‘visit’ some adult, not a relative, alone, these days?