You’ll like her too, and you’ll see how smart she is, and you’ll recognize her astuteness, and you’ll plop her on your own blogroll when you read her brilliant post on Matthew’s use of Isaiah, which she concludes by saying
… as modern readers, we must recognize that Matthew is not attempting to write a history but a narrative, and we cannot use his narrative as the framework of our historical reconstruction. The text in Isaiah and the text in Matthew speak to similar promises and refrains, messages we as modern participants in Christmas can relate, yet let us be careful of confusing these messages and losing their original context: Isaiah’s concern with the Syro-Ephraimite war, Matthew’s reflection on messianic expectations under Roman occupation of Judea, and we as modern readers, reflecting and inhabiting the Christmas story within our own world affairs.
Hooray. Krista, you’re in.