Who’s Telling the Truth? Charlesworth or Tabor?

Mark Goodacre sets their ‘accounts’ of the ‘discovery’ of the ‘Jonah ossuary’ side by side (and be sure to read his entire post).  You decide which is telling the historical truth and which has fashioned an account based on wishful thinking:

Charlesworth Tabor and Jacobovici
I was moved when I looked through a camera on the end of a robotic arm into a pre-70 Jewish tomb. There in the darkness below my feet was an ancient tomb with bone boxes (ossuaries) clearly made before the massive revolt against Rome in 66 CE. As the camera turned, I saw a door that sealed the tomb in antiquity. Then the camera moved silently past ossuaries. A shout was heard by colleagues near me as an inscription came into view. Then, not much later the robotic arm moved again, being directed by a scientist. None of us could believe our eyes. We were all riveted to a drawing that ostensibly broke the second commandment. What was it? What was depicted? What did the early Jew intend to symbolize? The following day we called in Professor James Charlesworth, an expert in Greek and early Christianity, who was in Jerusalem doing research on the Dead Sea Scrolls. After reinserting the robotic arm and swinging the camera once again over to the third niche, we showed him what we had discovered: first the inscription, then the image. He immediately and independently offered the same interpretation we had come to the day before. He excitedly sight-read the inscription. “The Divine Jehovah raises up from [the dead].” He also offered without hesitation the same interpretation of the fish. What we are looking at, he said, appears to be the earliest representation from Jesus’ followers of their faith in his resurrection of the dead. A quiet shudder went through the room as the implications of his conclusion sunk in.

About Jim

I am a Pastor, and Lecturer in Church History and Biblical Studies at Ming Hua Theological College.
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